What Does Jeremiah 37:13 Mean in the King James?
And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
At the gate, an actual seizure meets an accusation of falling away, and the verse keeps those two acts distinct.
THE MEANING
At a threshold, movement can be named as betrayal before its meaning is established. The person crossing is seized while the accuser calls that movement a fall toward the enemy. The verse speaks now wherever a direction of passage is treated as proof of allegiance, leaving the charge visible without settling it.
WHAT THIS UNDOES
An accusation does not prove itself: being called a defector does not, by itself, establish betrayal.
THE ROOT
נֹפֵל
nōphēl
GROWS FROM
נפל
Fall, come down.
“fallest away” in this verse is nōphēl. The accusation uses a root that pictures falling to describe a change of allegiance. Its image lets the charge sound like collapse, even though the verse reports the charge rather than confirming it.
ALSO GROWS
naphal: To fall or come down.
נָפַל
This is the verb behind the accusation, making a political crossing sound like a fall.
mappālāh: Downfall, ruin.
מַפָּלָה
This related form shows how the same root can name collapse, adding weight to the image carried by “fallest away.”
וַיִּתְפְּשֵׂהוּ
wayyitpeshehu
GROWS FROM
תפש
Seize, grasp, take hold.
“took” in this verse is wayyitpeshehu. The officer does not merely encounter Jeremiah; the verb describes seizing him. The sentence places that physical grasp beside “fallest away,” an accusation about Jeremiah’s movement.
ALSO GROWS
tāphaś: To seize, catch, or take hold.
תָּפַשׂ
This is the verb’s root form and makes the officer’s action concrete.
tōphēs: One who grasps or handles.
תֹּפֵשׂ
This related form keeps the root’s image of a hand taking hold, present in the officer’s action.
יִרְאִיָּה
Yirʾiyyāh
GROWS FROM
ראה
See, perceive.
Irijah means “Yah sees,” built on the root for seeing. His name stands beside an accusation about what Jeremiah’s movement means, leaving a gap between what is seen and what is claimed.
ALSO GROWS
roʾeh: One who sees; a seer.
רֹאֶה
The word carries the root’s sense of seeing, echoed in Irijah’s name.
marʾeh: Appearance, sight, or vision.
מַרְאֶה
This branch links seeing with what appears to be the case, a useful distinction in a verse where an accusation interprets someone’s movement.
THE PATTERN
A movement or voice that challenges an established order can be recast as a threat by those who guard it.
And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:THE THREAD
And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.“Fallen” repeats the same Hebrew root נפל, again describing movement toward the Chaldeans. The repeated wording shows how the language of falling names a crossing while leaving its meaning entangled with the speaker’s fear.
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