What Does Jeremiah 37:15 Mean in the King James?
Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prison is called a house of the bound: confinement becomes a condition deliberately imposed, not merely a place.
THE MEANING
The verse shows officials’ anger becoming bodily force: Jeremiah is struck and confined in a house they have made a prison. The room is not incidental; it is deliberately used to hold him. The text leaves the violence visible.
WHAT THIS UNDOES
That the prison is only a neutral location: the verse says it was made for confinement by the people who strike and hold Jeremiah.
THE ROOT
הָאֵסוּר
hāʾāsūr
GROWS FROM
אָסַר
ʾ-s-r
to bind or tie fast
The phrase בֵּית הָאֵסוּר (bēt hāʾāsūr) evokes a “house of the bound.” The same root names both the act of binding and the person held by it, joining the prison’s purpose to Jeremiah’s imposed condition.
ALSO GROWS
ʾāsar: to bind, tie
אָסַר
This verb names the act that the prison phrase carries into the verse.
ʾāsîr: a prisoner, captive
אָסִיר
The captive is named through the same root as the act of binding.
ʾasūrîm: bound ones, prisoners
אֲסוּרִים
This plural form echoes the verse’s “house of the bound” and connects it to the language of release elsewhere.
THE PATTERN
Human authorities can answer a person with blows and confinement.
Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:THE THREAD
Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:The word translated “prisoners” is אֲסוּרִים (ʾasūrîm), “bound ones,” from אָסַר (ʾāsar), the same root behind Jeremiah’s “house of the bound.” The shared root places human confinement beside the LORD as the one who loosens those bound.
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