What Does Jeremiah 37:4 Mean in the King James?
Now Jeremiah came in and went out among the people: for they had not put him into prison.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse defines freedom as movement that has not yet been enclosed by restraint.
THE MEANING
You move among people while confinement has not been placed around you. The verse makes that openness tangible as the ability to come and go, while naming restraint as a condition that is not yet present.
WHAT THIS UNDOES
Present freedom does not prove lasting safety; movement can be open now while confinement remains possible.
THE ROOT
בֵּית הַכֶּלֶא
beit hakkele
GROWS FROM
כלא
k-l-ʾ
Restrain, shut in, hold back.
“prison” in this verse is beit hakkele. The Hebrew phrase literally names a house of restraint. The word makes the contrast concrete: Jeremiah is still moving among people because the boundary of confinement has not been placed around him.
ALSO GROWS
kālāʾ: To restrain, shut up, or hold back.
כָּלָא
It names the action that gives the prison its character: restricting someone’s movement.
kālûʾ: Shut in, confined.
כָּלוּא
It names the person held by the restraint that the prison embodies.
נָתְנוּ
natnu
GROWS FROM
נתן
n-t-n
Give, set, place.
“put” in this verse is natnu. The verb is the ordinary word for giving or placing, so confinement enters as something placed upon Jeremiah. The next turn in this chapter uses the same verb when that restraint is imposed.
ALSO GROWS
nātan: To give, set, or place.
נָתַן
This is the base verb behind “put”; it shows the act as an imposed placement.
mattānāh: A gift, something given.
מַתָּנָה
The same root can name what is given, showing how broadly the verb holds the act of placing or transferring.
netinim: Those assigned to service, especially temple service.
נְתִינִים
This form carries the sense of people given or assigned to a role, echoing how the verse describes where Jeremiah is placed.
יֹצֵא
yotsēʾ
GROWS FROM
יצא
y-ṣ-ʾ
Go out, come forth, emerge.
“went out” in this verse is yotsēʾ. The verb describes movement outward, not simply being present in a place. The same root names the going out from Mitzrayim, so Jeremiah’s open movement shares the language of emergence from constriction.
ALSO GROWS
yāṣāʾ: To go out, come forth.
יָצָא
It names the movement that remains available to Jeremiah in this verse.
mōṣāʾ: An exit, outlet, or place of emergence.
מוֹצָא
It carries the root’s movement outward into the place through which one comes forth.
yetziat Mitzrayim: The going out from Egypt, the Exodus.
יְצִיאַת מִצְרַיִם
It shows the same root describing emergence from the narrow into freedom of movement.
THE PATTERN
Movement and confinement are conditions that can change when a boundary is placed or opened.
Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.THE THREAD
Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.Verse 4 says Jeremiah has not been placed in prison; verse 15 uses the same act of placing to make confinement real. The change shows that his open movement is a present condition, not a guarantee that the boundary cannot be imposed.
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