What Does Jeremiah 37:5 Mean in the King James?
Then Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The army emerges from Mitzrayim, the narrow place, and its arrival makes the constrictors leave Yerushalayim, the place of wholeness, opening space without securing it.
THE MEANING
A constricting power can move away when another force enters the field, and the space around Jerusalem opens. The relief is real, but the verse shows a withdrawal prompted by news, not a settled resolution of the danger.
WHAT THIS UNDOES
A pause in pressure does not prove that the underlying conflict is over.
THE ROOT
הַצָּרִים
ha-tsarim
GROWS FROM
צ־ר־ר
tsarar
To bind, press, or constrain; to make narrow.
“besieged” in this verse is ha-tsarim. English gives the word a purely military sound, while the Hebrew also carries the sense of pressing and narrowing. Its consonants echo tzar (צַר, narrow) in Mitzrayim, the narrow place; the movement of the verse carries that pressure away from Yerushalayim, whose name bears an echo of shalom (שָׁלוֹם, wholeness).
ALSO GROWS
tsar: Narrow, tight; an adversary or one in distress.
צַר
It links the besiegers with the narrowing pressure they bring to the city.
tsarah: Trouble or distress.
צָרָה
It names the felt condition produced by pressure, the condition that eases when the besiegers depart.
יָצָא
yatsa
GROWS FROM
י־צ־א
yatsa
To go out, issue forth, or emerge.
“came forth” in this verse is yatsa. The army’s movement out of Egypt is an emergence, not a guarantee of liberation: the same verb can describe people leaving bondage or a force arriving to threaten others. The root names the outward movement; its meaning in the moment depends on who is moving and what that movement brings.
ALSO GROWS
yetsi’ah: An exit or going out.
יְצִיאָה
It keeps the focus on movement out from a place, as Pharaoh’s army comes out of Egypt.
motsa: An outlet, source, or way out.
מוֹצָא
It shows how the root can name a passage outward, a movement that can open space or carry a new pressure into view.
THE PATTERN
When the force holding an enclosure is disrupted, what was enclosed gains room to move.
Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.He brought me forth also into a large place; he delivered me, because he delighted in me.And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.THE THREAD
And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.The same root, yatsa (יָצָא, go out or emerge), describes Pharaoh’s army coming out of Egypt here and Israel going out of Egypt in Exodus. The root names outward movement; who moves and what surrounds them determine whether that movement brings release or threat.
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