What Does Jeremiah 38:10 Mean in the King James?
Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
עֶבֶד־מֶלֶךְ (ʿeved-melekh, “servant of the king”) is more than a title here: the king’s servant becomes the means by which a royal command lifts a condemned man from death’s reach.
THE MEANING
The verse speaks into the moment when a life is trapped and death is closing in: authority becomes a direct command to gather people and lift the person out. The rescue is concrete and timely, moving through human hands while there is still time.
WHAT THIS UNDOES
It undoes the belief that someone in a pit is already beyond reach: before death, a trapped life can still be brought up.
THE ROOT
וְהַעֲלִיתָ
weha'alita
GROWS FROM
עלה
ʿalah
to go up, ascend
The verb translated “take up” carries an upward direction: Jeremiah is brought from the cistern, not merely removed from view. The same root forms עֹלָה (olah, “a rising offering”) and מַעֲלָה (maʿalah, “ascent”), making “up” a recurring movement in the language.
ALSO GROWS
olah: a burnt offering, that which rises
עֹלָה
Its sense of rising echoes the direction of Jeremiah’s rescue.
maʿalah: ascent, upward step
מַעֲלָה
It makes the movement out of the pit an ascent, not just an exit.
עֶבֶד
eved
GROWS FROM
עבד
ʿavad
to work, serve
The name עֶבֶד־מֶלֶךְ (ʿeved-melekh, “servant of the king”) compresses role and relation into one name. Here the king’s servant becomes the human channel through which the king’s command moves from speech into rescue.
ALSO GROWS
oved: one who works or serves
עֹבֵד
It shows service as active work, fitting the hands-on rescue the command sets in motion.
avodah: work, service
עֲבֹדָה
It echoes the servant’s role as action carried out on another’s behalf.
THE PATTERN
A life threatened by confinement is brought toward freedom through timely intervention.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.THE THREAD
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.Jeremiah is to be brought up from a cistern; Psalm 40:2 uses the same Hebrew root עלה (ʿalah, “to go up”) for being brought out of a pit. The shared upward movement gives rescue its shape: the trapped person is returned to footing and movement.
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