What Does Jeremiah 38:22 Mean in the King James?
And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The men called “of your peace” are the very ones whose counsel leaves your feet sunk in mire.
THE MEANING
This verse exposes a betrayal that begins before abandonment: people close enough to influence you steer you toward danger, then withdraw when you are trapped. Their closeness bears the name of peace, but the mire reveals the effect of their counsel. The women speak the consequence plainly: your feet are stuck, and the voices that moved you forward have turned back.
WHAT THIS UNDOES
It undoes the belief that a companion’s closeness proves their counsel serves your wholeness.
THE ROOT
אַנְשֵׁי שְׁלֹמֶךָ
anshei shelomekha
GROWS FROM
שלם
To be whole or complete; the root also carries the sense of making whole or repaying.
“friends” in this verse is anshei shelomekha. The phrase means “men of your peace” or “men of your well-being.” The word names the wholeness their relationship should carry, while the verse shows their influence leaving the king trapped and alone.
ALSO GROWS
shalom: Wholeness, peace, well-being
שָׁלוֹם
This is the word-family behind “your peace”; the companions are identified by the well-being their presence should bring.
shalem: Whole, complete
שָׁלֵם
It sharpens the contrast between the wholeness implied by the relationship and the king’s helpless footing in the mire.
shillem: Repay, make good, restore what is owed
שִׁלֵּם
The root also speaks of making something whole; here, the companions’ counsel leaves damage rather than restoration.
הֻסִּיתוּךָ
husitukha
GROWS FROM
סות
To incite, entice, or stir someone toward an action.
“set thee on” in this verse is husitukha. The verb describes influence that rouses someone into a course, not merely neutral advice. The verse places the voices that set the king in motion beside the mire he sinks into, then shows those voices retreating.
ALSO GROWS
hesit: He incited or enticed
הֵסִית
This verb form shows the companions actively stirring the king toward a course.
mesit: An inciter or enticer
מֵסִית
The related noun makes the role visible: the people around him act as instigators, not just witnesses.
THE PATTERN
Close counsel can steer someone toward danger, then leave them to face its consequences alone.
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.But, behold, the hand of him that betrayeth me is with me on the table.THE THREAD
Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.Jeremiah calls them “men of your peace”; the psalm names the betrayer as a familiar friend. Both phrases draw on the same root for wholeness, making the betrayal a wound inside the very relationship named for well-being.
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