What Does Jeremiah 38:4 Mean in the King James?
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The accusation that Jeremiah weakens the people uses raphah, to let slack or release, exposing a clash between force held tight and the people’s shalom.
THE MEANING
This verse shows a live contest over what counts as care for a people: the princes call speech that loosens the soldiers’ hands harmful, then turn that judgment into a demand for death. They name the people’s welfare as the measure, but beneath that word is shalom, communal wholeness. The speakers claim to defend the people while asking the king to kill the one they say harms them.
WHAT THIS UNDOES
A public claim to protect the people does not prove that the violence it demands serves their wholeness.
THE ROOT
מְרַפֶּה
merappeh
GROWS FROM
רפה
To slacken, become limp, or release.
This root appears in Psalm 46:10 as “Be still” and in Jeremiah 6:24 as hands going slack. Beneath “weakeneth” is a physical picture of hands letting go, so the accusation frames release as harm while the verse sets it against the people’s wholeness.
ALSO GROWS
harpu: Release, cease; translated “Be still” in Psalm 46:10.
הַרְפּוּ
The same root can describe letting go, making visible the release concealed beneath the accusation of weakness.
raphu yadeinu: Our hands have gone slack, in Jeremiah 6:24.
רָפוּ יָדֵינוּ
This phrase uses the same hand image, showing that “weakening” pictures hands losing their grip.
שָׁלוֹם
shalom
GROWS FROM
שלם
To be whole or complete, and to make whole.
Shalom carries the sense of wholeness and soundness beneath the English word welfare. The princes’ accusation turns on what will serve the people’s condition, not only on whether their hands remain strong.
ALSO GROWS
shalem: Whole, complete, sound.
שָׁלֵם
This branch makes clear that the people’s welfare is framed as their wholeness.
shillem: To repay or make good what is owed.
שִׁלֵּם
This branch shows the root also reaching toward making something whole or settled.
THE PATTERN
When authorities frame one person’s speech as a threat to everyone’s welfare, they can make his death sound like public protection.
Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,THE THREAD
And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.The same word, shalom, appears as peace here and welfare in Jeremiah 38:4, naming the people’s wholeness. The shared word sharpens the charge: the dispute is over what their well-being requires.
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