What Does Jeremiah 39:14 Mean in the King James?
Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb beneath “carry him home” is “bring him out,” making freedom a passage from guarded enclosure into a place among people.
THE MEANING
Confinement does not have to name the whole of your life. Release can carry you from a guarded place into a home and back among people. Here, freedom opens into belonging.
WHAT THIS UNDOES
This verse undoes the belief that freedom means only getting out; release can also lead into a home and a place among people.
THE ROOT
לְהוֹצִיאֵהוּ הַבָּיְתָה
lehotzi'ehu habbaytah
GROWS FROM
י־צ־א
y-ṣ-ʾ
To go out or emerge; in this form, to bring someone out.
The Hebrew construction behind “carry him home” is “to bring him out toward the house.” The root connects going out with being brought forth, so release moves Jeremiah from a guarded enclosure toward a home and life among people.
ALSO GROWS
yatsa: To go out, come forth
יָצָא
The same root names the movement out of the prison courtyard that begins Jeremiah’s return to ordinary life.
yetzi'ah: An exit or going out
יְצִיאָה
This branch makes the verse’s movement visible: the way out is part of the release itself.
yetzi'at Mitzrayim: The going out from Egypt
יְצִיאַת מִצְרַיִם
The shared root links Jeremiah’s being brought out of confinement with scripture’s recurring movement out of constriction.
וַיִּשְׁלְחוּ
vayishleḥu
GROWS FROM
ש־ל־ח
sh-l-ḥ
To send forth, send away, release, or let go.
The verb is “they sent,” and this root also carries the sense of sending away or letting go. Here, the sending becomes part of Jeremiah’s release, giving the verse a movement outward from confinement.
ALSO GROWS
shilluaḥ: Sending away or dismissal
שִׁלּוּחַ
This branch shows how sending can carry the sense of release that the verse’s action opens.
Shiloaḥ: Shiloah, associated with the sent waters
שִׁלֹחַ
The related name preserves the root’s image of something sent forth, echoing the outward movement in Jeremiah’s release.
וַיֵּשֶׁב
vayyēshev
GROWS FROM
י־ש־ב
y-sh-b
To sit, stay, dwell, or settle.
“dwelt” in this verse is vayyēshev. The sentence does not end with Jeremiah being brought out; it ends with him dwelling among the people. This root holds staying and dwelling together, so freedom becomes settled presence rather than a momentary extraction.
ALSO GROWS
moshav: A dwelling place or settlement
מוֹשָׁב
This branch carries the sense of a place where someone can remain, matching the verse’s movement toward a home.
yeshivah: Sitting or a gathering
יְשִׁיבָה
The root’s connection to sitting gives “dwelt among the people” the feel of taking a place within a community.
THE PATTERN
Release carries a person from confinement toward open life among others.
Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.The Hebrew command translated “Let my people go” uses שַׁלַּח (shallach), the same root as “they sent” in Jeremiah 39:14. The shared root joins sending with letting go, opening the prison-to-home movement into scripture’s wider arc of release.
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