What Does Jeremiah 39:3 Mean in the King James?
And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The conquest becomes visible when the invaders stop entering and take their seats at the city’s central gate.
THE MEANING
Foreign rulers sit at Jerusalem’s middle gate, the point of passage through the city. Their arrival has become a settled presence in public space, and the gate now bears their authority.
WHAT THIS UNDOES
A city remains sovereign as long as its walls and buildings stand. Here, who occupies the gate shows that control can be lost before the city is physically destroyed.
THE ROOT
וַיֵּשְׁבוּ
vayyeshvu
GROWS FROM
ישב
yashav
To sit, dwell, or remain settled.
English “sat” can sound like a passing posture, but this root also carries the sense of dwelling and remaining. The movement from “came in” to “sat” turns an entrance into an established presence: the gate is occupied.
ALSO GROWS
yoshev: One who sits or dwells; an inhabitant.
יוֹשֵׁב
The branch links sitting with being established in a place, sharpening the force of the rulers’ presence at the gate.
moshav: Dwelling place or seat.
מוֹשָׁב
The same root can name the place where one dwells or sits, joining the rulers’ posture to the space they now occupy.
THE PATTERN
A seat in a public place makes authority visible.
Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.For thou hast maintained my right and my cause; thou satest in the throne judging right.Saying, The scribes and the Pharisees sit in Moses’ seat:THE THREAD
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;Lot’s “sat” and the princes’ “sat” come from ישב (yashav), meaning to sit, dwell, or remain settled. The repeated gate scene makes sitting more than a posture: it marks who is established at a city’s public threshold, though Lot’s role and Babylon’s power differ.
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