What Does Jeremiah 39:6 Mean in the King James?
Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The slaughter reaches Zedekiah through his sons’ deaths and through making him witness them.
THE MEANING
You encounter violence here as both killing and forced witnessing: Zedekiah sees his sons slaughtered before him, and Judah’s nobles are killed too. The king’s power reaches into a family’s future while keeping the witness present for its destruction.
WHAT THIS UNDOES
It undoes the belief that someone stands outside violence when their own body survives: the killing of his sons in his sight is itself part of what is done to Zedekiah.
THE ROOT
וַיִּשְׁחָט
vayyishchat
GROWS FROM
שׁחט
sh-ḥ-ṭ
To slaughter; to kill.
“slew” in this verse is vayyishchat. The verb carries the force of slaughter; Genesis 22:10 uses the same root when Abraham takes the knife to slaughter his son. Here it names completed killings, making the violence concrete in the father’s sight.
ALSO GROWS
lishchot: To slaughter.
לִשְׁחֹט
This is the verb used for Abraham’s threatened act toward his son in Genesis 22:10.
shachatu: They slaughtered.
שָׁחֲטוּ
Exodus 12:6 uses this form for slaughtering the Passover lamb, showing the same root’s direct, physical force.
בְּנֵי
benei
GROWS FROM
בנה
banah
To build, establish.
The word for sons is traditionally linked with בָּנָה (banah, build): sons carry a household’s continuation. Their deaths strike both the people before Zedekiah and the family structure that could have continued.
ALSO GROWS
banah: Build.
בָּנָה
This root makes the sons’ deaths register as an attack on a family’s continuation as well as on individual lives.
binyan: Building, structure.
בִּנְיָן
The structure carried by the family is broken when its sons are killed.
צִדְקִיָּהוּ
Ṣidqiyyāhû
GROWS FROM
צדק
ts-d-q
To be just, right, aligned.
“Zedekiah” in this verse is Ṣidqiyyāhû. The name combines יהוּ (Yāhû, “Yah”) with the צדק (tsedeq, “alignment”) seed, yielding “Yah is alignment.” The verse places that name beside the slaughter without turning it into an explanation for the violence.
ALSO GROWS
tsedeq: Alignment, justice.
צֶדֶק
The name’s central root stands beside a scene of violent rule, leaving the tension visible.
tsedaqah: Justice, alignment in action.
צְדָקָה
This branch carries the same root into enacted justice, sharpening the contrast with the king’s act.
THE PATTERN
A ruler’s violence reaches beyond its immediate captive by striking children and a family’s continuation.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.THE THREAD
And Abraham stretched forth his hand, and took the knife to slay his son.Jeremiah uses שָׁחַט (shachat, “slaughter”), the same root Genesis uses when Abraham takes the knife to slaughter his son. In Genesis the act is interrupted; here the sons are killed before their father’s eyes.
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