What Does Jeremiah 4:1 Mean in the King James?
If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the same verb twice for return, and its root also names backsliding: the way back and the drift away are two directions of one turning.
THE MEANING
The verse meets the reader in the motion of return: the direction is toward the LORD, and what stands before God’s face is being cleared away. It binds reorientation to putting away what obstructs that return. Its promise is steadiness instead of continued wandering.
WHAT THIS UNDOES
It undoes the belief that return is complete while the abominations remain before God’s face; here turning toward God and clearing them away are joined.
THE ROOT
תָּשׁוּב
tashuv
GROWS FROM
שׁוּב
to turn back, return
The verse repeats this verb, and the same root forms words for backsliding and turning away. Hebrew gathers turning away and turning back into one family, so return reverses the very motion that estranges.
ALSO GROWS
meshuvah: backsliding, turning away
מְשׁוּבָה
This branch names the drift that return reverses.
shovavim: backsliding ones
שׁוֹבָבִים
This word carries the same turning-family into the description of those who have wandered.
שִׁקּוּצֶיךָ
shiqquṣekha
GROWS FROM
שׁקץ
to be detestable, regard as abhorrent
“abominations” in this verse is shiqquṣekha. The root connects the abhorrent thing with the act of regarding something as detestable. What is put away is a concrete presence before God’s face, not an abstract stain.
ALSO GROWS
sheqets: a detestable thing
שֶׁקֶץ
This noun shares the root’s description of what is abhorrent.
shaqats: to regard as detestable, become detestable
שָׁקַץ
The verb reveals the judgment carried by the word for the things being put away.
THE PATTERN
Return to God is expressed as a changed direction that clears away what obstructs the encounter.
O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;THE THREAD
Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.Jeremiah 4:1 repeats תָּשׁוּב (tashuv, “return”); here the same root שׁוּב (shuv, “return”) appears in שׁוֹבָבִים (shovavim, “backsliding”) and מְשׁוּבֹתֵיכֶם (meshuvoteikhem, “your backslidings”). The word family places estrangement and the return that heals it on the same axis: the turn that goes away can be turned back.
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