What Does Jeremiah 4:11 Mean in the King James?
At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This wind is not a purifier: its force reaches the people without separating or cleansing anything.
THE MEANING
A dry force comes against you, and the verse does not disguise its violence as cleansing. It names a wind that does not sort what is false from what can live.
WHAT THIS UNDOES
It undoes the comforting belief that every painful upheaval is purifying; some forces wound without cleansing.
THE ROOT
רוּחַ
ruach
GROWS FROM
רוח
r-w-ḥ
Wind or breath: air in motion.
Hebrew uses the same word for wind and breath, so “wind” holds a connection to the air moving through living bodies. Here that shared word carries a dry, destructive force, and the verse denies it the work of cleansing.
ALSO GROWS
ruach: Wind; moving air.
רוּחַ
This is the dry force coming toward the people.
ruach: Breath; the air of a living body.
רוּחַ
The same Hebrew word joins the weather outside to the breath within, making the wind’s force feel immediate and bodily.
לִזְרוֹת
lezarot
GROWS FROM
זרה
z-r-h
To scatter or winnow, separating grain from chaff by casting it into the wind.
“fan” in this verse is lezarot. The verse uses the word for winnowing only to deny that work to this wind. It does not separate what is useful from what is chaff; the force arrives without making anything clean.
ALSO GROWS
zarah: To scatter or winnow.
זָרָה
The verb names the separating work the verse says this wind is not doing.
mizreh: A winnowing shovel or fork.
מִזְרֶה
The tool belongs to the purposeful process of separating grain, a process absent from this dry wind.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
Wholeness or completeness.
Jerusalem’s name carries wholeness into the line, even as the dry wind comes toward it. The name’s nature and the people’s exposure to harm stand together in the verse.
ALSO GROWS
shalom: Wholeness.
שָׁלוֹם
This is the wholeness carried in Jerusalem’s name.
shalem: Whole or complete.
שָׁלֵם
The related word makes the name’s connection to wholeness visible while the city faces the wind.
THE PATTERN
Scripture distinguishes a wind that separates grain for use from a forceful wind that brings harm without cleansing.
The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.THE THREAD
The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.Isaiah uses the same Hebrew root rendered “winnowed” for grain made clean food; Jeremiah uses it to say the wind is not doing that work. The shared root makes the difference precise: this force arrives, but it does not sort the useful from the chaff.
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