What Does Jeremiah 4:14 Mean in the King James?
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes deliverance begin by clearing what has taken up residence inside the heart.
THE MEANING
Jerusalem carries the horizon of wholeness, while the verse addresses a heart where harmful designs have taken up lodging. Deliverance reaches inward: the heart is washed from wickedness, and “How long?” refuses to treat those designs as a permanent home. The movement is from inner constriction toward wholeness.
WHAT THIS UNDOES
The lie is that thoughts which have settled inside are simply who you are. The verse names them as something that can be washed away and asks how long they will remain.
THE ROOT
תִּוָּשֵׁעִי
tiwwāšēʿî
GROWS FROM
י-ש-ע
Deliver; bring out from constriction into spaciousness.
The word rendered “saved” carries the movement of deliverance: being brought out of the narrow. Since the verse names wickedness within the heart, that movement begins with what is washed from within.
ALSO GROWS
yeshu'ah: deliverance
יְשׁוּעָה
This noun names the same movement out of constriction that the verse holds before the reader.
moshia': deliverer
מוֹשִׁיעַ
The root also names the one who brings a person out.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שׁלם
Be whole, complete, or sound; wholeness.
“Jerusalem” in this verse is Yerushalayim. Yerushalayim carries shalom, wholeness, and its dual ending lets the name hold twofold wholeness. The address places that name over a heart still housing harmful designs, staging movement from constriction toward wholeness.
ALSO GROWS
shalom: wholeness
שָׁלוֹם
This branch gives the city’s name its horizon of wholeness.
shalem: whole, complete
שָׁלֵם
The same root names the condition toward which the heart’s cleansing moves.
מַחְשְׁבוֹת
machshevot
GROWS FROM
חשב
Think, reckon, devise, or plan.
These thoughts carry the sense of formed designs or calculations, not only passing mental noise. The verse says such designs lodge within, giving harmful intention an interior place to remain.
ALSO GROWS
chashav: think, reckon, or devise
חָשַׁב
This verb shows how thought can become a formed plan.
cheshbon: account or reckoning
חֶשְׁבּוֹן
The shared root links thought with weighing and accounting for something.
THE PATTERN
The heart is both the dwelling place of destructive thought and the place where cleansing reaches inward.
Wash me throughly from mine iniquity, and cleanse me from my sin.For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:THE THREAD
Wash me throughly from mine iniquity, and cleanse me from my sin.Jeremiah and this psalm use the same Hebrew root, כבס (k-b-s), for washing. Jeremiah directs that washing to the heart; the shared root opens the image of inward cleansing as removal, not addition.
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