What Does Jeremiah 4:14 Mean in the King James?

O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Jeremiah 4:14 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse makes deliverance begin by clearing what has taken up residence inside the heart.

Jerusalem carries the horizon of wholeness, while the verse addresses a heart where harmful designs have taken up lodging. Deliverance reaches inward: the heart is washed from wickedness, and “How long?” refuses to treat those designs as a permanent home. The movement is from inner constriction toward wholeness.

WHAT THIS UNDOES

The lie is that thoughts which have settled inside are simply who you are. The verse names them as something that can be washed away and asks how long they will remain.

תִּוָּשֵׁעִי

tiwwāšēʿî

GROWS FROM

י-ש-ע

Deliver; bring out from constriction into spaciousness.

The word rendered “saved” carries the movement of deliverance: being brought out of the narrow. Since the verse names wickedness within the heart, that movement begins with what is washed from within.

ALSO GROWS

yeshu'ah: deliverance

יְשׁוּעָה

This noun names the same movement out of constriction that the verse holds before the reader.

moshia': deliverer

מוֹשִׁיעַ

The root also names the one who brings a person out.

יְרוּשָׁלַיִם

Yerushalayim

GROWS FROM

שׁלם

Be whole, complete, or sound; wholeness.

“Jerusalem” in this verse is Yerushalayim. Yerushalayim carries shalom, wholeness, and its dual ending lets the name hold twofold wholeness. The address places that name over a heart still housing harmful designs, staging movement from constriction toward wholeness.

ALSO GROWS

shalom: wholeness

שָׁלוֹם

This branch gives the city’s name its horizon of wholeness.

shalem: whole, complete

שָׁלֵם

The same root names the condition toward which the heart’s cleansing moves.

מַחְשְׁבוֹת

machshevot

GROWS FROM

חשב

Think, reckon, devise, or plan.

These thoughts carry the sense of formed designs or calculations, not only passing mental noise. The verse says such designs lodge within, giving harmful intention an interior place to remain.

ALSO GROWS

chashav: think, reckon, or devise

חָשַׁב

This verb shows how thought can become a formed plan.

cheshbon: account or reckoning

חֶשְׁבּוֹן

The shared root links thought with weighing and accounting for something.

The heart is both the dwelling place of destructive thought and the place where cleansing reaches inward.

Wash me throughly from mine iniquity, and cleanse me from my sin.
Psalm 51:2 · KJVThe speaker asks for washing and cleansing from within, giving the same removal an intimate voice.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Matthew 15:19 · KJVDestructive thoughts are named as proceeding from the heart, locating their source in the inner life.
Wash me throughly from mine iniquity, and cleanse me from my sin.
Psalm 51:2 · KJV

Jeremiah and this psalm use the same Hebrew root, ⁨כבס⁩ (k-b-s), for washing. Jeremiah directs that washing to the heart; the shared root opens the image of inward cleansing as removal, not addition.

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Jeremiah 4:14 KJV Meaning