What Does Jeremiah 4:16 Mean in the King James?
Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The approaching threat is named with נצר, a root that can mean both to watch and to preserve, turning the watchers’ gaze into the edge between protection and encroachment.
THE MEANING
The warning reaches you before the violence does: watchers from a far country are already giving their voice against Judah’s cities. Jerusalem carries the name’s echo of shalom, wholeness, and the verse sets that wholeness beneath a hostile sound.
WHAT THIS UNDOES
The belief that danger is unreal while it remains far away dissolves here: the watchers are distant, but their voice is already set against the cities.
THE ROOT
נֹצְרִים
notsrim
GROWS FROM
נצר
n-ṣ-r
To watch, guard, keep, or preserve.
English “watchers” can sound like mere observers, but this root also carries the sense of guarding and preserving. The same seed echoes in נָצְרַת (Natzrat, Nazareth), the city of the watcher; here, the watching force comes as a threat.
ALSO GROWS
natsar: Guard, keep, preserve.
נָצַר
This verb carries the protective side of the root, sharpening the threat in a passage where watchers come against the cities.
Natzrat: The city of the watcher.
נָצְרַת
The place-name echoes the same watch-root, showing how the seed can shape both a place’s name and the watchers named here.
הַשְׁמִיעוּ
hashmi'u
GROWS FROM
שמע
sh-m-ʿ
To hear; in this form, to cause to hear or make heard.
“Publish” can sound like putting words into circulation, while this form of שמע makes the sound central: the nations are told to hear the warning. The verse then echoes that command when the watchers give out their voice against Judah’s cities.
ALSO GROWS
shama: Hear, listen.
שָׁמַע
The root places hearing at the center of the command to make the warning known.
shemu'ah: A report or news heard.
שְׁמוּעָה
This branch shows how the root can name what reaches people as a report, as the threat’s voice reaches the cities.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
Wholeness, completeness; the root carried in שָׁלוֹם (shalom).
“Jerusalem” in this verse is Yerushalayim. The name carries the echo of shalom, wholeness, with a dual ending that holds wholeness twice. The verse places that named wholeness beneath the hostile voice directed against its cities.
ALSO GROWS
shalom: Wholeness.
שָׁלוֹם
This is the clearest echo within Jerusalem’s name, making the threat against the city a threat against named wholeness.
shalem: Whole, complete.
שָׁלֵם
This branch keeps the sense of wholeness visible beneath the city’s name and the pressure described in the verse.
THE PATTERN
Approaching danger is made present through a warning voice before its full arrival.
All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.THE THREAD
Keep thy heart with all diligence; for out of it are the issues of life.The verb translated “Keep” is נְצֹר (nətsor), from the same נצר root as “watchers” in Jeremiah. Proverbs uses the root for guarding the heart; here it names those watching from afar, revealing its range between preservation and encroaching watchfulness.
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