What Does Jeremiah 4:28 Mean in the King James?
For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The earth’s grief and the darkened heavens mark a declared judgment whose speaker refuses both to relent and to turn back.
THE MEANING
You are reading a sentence in which devastation remains devastation: the earth mourns, the heavens darken, and the declared purpose is not withdrawn. Its force is the refusal of reversal, spoken, purposed, and carried through.
WHAT THIS UNDOES
It undoes the assumption that the announced devastation is empty rhetoric or a judgment already being softened: the verse says the speaker will not withdraw it.
THE ROOT
נִחַמְתִּי
niḥamtî
GROWS FROM
נחם
To comfort; in this verb form, to relent or change course.
Here “repent” means relenting, not confessing wrongdoing. The same root can describe comfort, but this sentence uses it to deny a change in the announced course.
ALSO GROWS
niḥam: Relented or changed course.
נִחַם
This is the sense carried by the verb in the verse: the judgment will not be withdrawn.
niḥēm: Comforted.
נִחֵם
This branch shows that the root also carries the sense of comfort, while the verse’s form and context point to relenting.
אָשׁוּב
ʾāshûv
GROWS FROM
שוב
To turn or return.
“turn back” in this verse is ʾāshûv. The verse pairs relenting with turning back: it closes off both a change of course and a return from the declared purpose. English can make the second phrase sound like mere emphasis; the Hebrew keeps the concrete image of turning away.
ALSO GROWS
shuv: To turn or return.
שׁוּב
This is the root of the verb translated “turn back,” making the refusal direct and physical in its image.
teshuvah: Return or turning.
תְּשׁוּבָה
This noun from the same root shows the broader language of returning that the verse explicitly denies.
זָמַמְתִּי
zāmamtî
GROWS FROM
זמם
To devise, plan, or purpose.
The speaker places purpose beside speech: this is not an utterance without intention behind it. The paired verbs make the sentence’s force deliberate, spoken and purposed, then not withdrawn.
ALSO GROWS
zāmam: To devise or plan.
זָמַם
This is the verb behind “I have purposed,” naming the formed intention that accompanies the spoken word.
mezimmāh: Plan or device.
מְזִמָּה
This related noun shows the root’s language of a conceived plan, reinforcing that the verse describes an intended course.
THE PATTERN
What God declares as purpose moves toward fulfillment rather than dissolving into empty speech.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:Heaven and earth shall pass away, but my words shall not pass away.THE THREAD
If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.Here the same Hebrew root נחם (naḥam, relent) names a change of course; in Jeremiah 4:28 that change is denied. Read together, the verses make the force precise: this declared course will not be withdrawn.
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