What Does Jeremiah 40:12 Mean in the King James?
Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The scattered people return not only to their land but to a life where they can gather abundance again.
THE MEANING
What scatters a life does not have the final word: the dispersed return to a place of belonging. Their return opens into gathering, as wine and summer fruit fill the land in great abundance.
WHAT THIS UNDOES
Being scattered means there is no way back to a shared, fruitful life.
THE ROOT
וַיָּשֻׁבוּ
vayashuvu
GROWS FROM
שוב
Turn back, return.
“returned” in this verse is vayashuvu. The root שׁוּב (shuv) names a turning back, not just arrival at a destination. Its forms can also mean restoring or bringing something back, so the return here carries the shape of restoration: what was driven away is brought back into place.
ALSO GROWS
teshuvah: Return, turning back; also an answer or response.
תְּשׁוּבָה
This branch shows that return can be a movement toward renewed relation, not merely a change of location.
heshiv: Restore, bring back, return something.
הֵשִׁיב
This causative form makes the restoring sense of the root visible: return can include what has been brought back.
נִדְּחוּ
niddechu
GROWS FROM
נדח
Push away, drive out, banish.
“driven” in this verse is niddechu. The root נדח (nadach) carries the force of being pushed away from a place. The verse holds that force beside שׁוּב (shuv), the turn back: displacement is named clearly, but it does not prevent return.
ALSO GROWS
niddaḥim: Outcasts, displaced ones.
נִדָּחִים
The branch gives a name to people in the state of being driven away, sharpening the distance their return crosses.
hiddiaḥ: Drive or thrust away.
הִדִּיחַ
This form makes the outward force explicit, showing that the return answers an actual pushing away.
וַיַּאַסְפוּ
vayya'asfu
GROWS FROM
אסף
Gather, collect, bring together.
“gathered” in this verse is vayya'asfu. The people who return become the ones who gather. The verse moves from being driven away to collecting the yield of the land, making restoration tangible in wine and summer fruit.
ALSO GROWS
asif: Ingathering; the harvest season.
אָסִיף
This branch ties gathering to the season’s yield, echoing the fruit and wine collected in the verse.
asuppah: A gathering or collection.
אֲסֻפָּה
This branch keeps the root’s sense of collected things together, illuminating how return leads into gathering.
THE PATTERN
What is scattered can be gathered back into belonging and shared life.
That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.THE THREAD
That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.The Hebrew root שׁוּב (shuv, turn back or return) appears in both verses: Jeremiah says the people return from where they were driven, and Deuteronomy links turning captivity with returning. Jeremiah gives that movement a concrete shape, the returned people are gathering the land’s yield.
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