What Does Jeremiah 40:3 Mean in the King James?

Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.
Jeremiah 40:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew uses the same root for what the LORD said and the “thing” that has come upon you: the spoken word has become the event you meet.

What has been spoken now stands before you as an event. The verse names the break as missing the mark and not hearing the LORD’s voice into response; the consequence is no longer abstract.

WHAT THIS UNDOES

It undoes the belief that hearing is only taking in sound: here, hearing the voice includes responding to it.

דִּבֶּר

dibber

GROWS FROM

דבר

To speak; its noun branch can name a word, matter, or thing.

The verse uses this root for both what the LORD has said and “this thing” that has come upon you. English separates speech from event, while Hebrew lets the same root hold them together.

ALSO GROWS

davar: Word, matter, or thing

דָּבָר

This is the noun in the verse’s phrase “this thing.”

dibber: He spoke or said

דִּבֵּר

This is the verb behind “according as he hath said.”

שְׁמַעְתֶּם

shema‘tem

GROWS FROM

שׁמע

To hear, listen, and heed; hearing that reaches response.

The verse’s “obeyed” is built from the Hebrew root for hearing. The failure is framed as a break between the voice and the response it calls forth.

ALSO GROWS

shama: Hear, listen, or heed

שָׁמַע

This is the root action behind “have not obeyed his voice.”

shemuah: A report or something heard

שְׁמוּעָה

This branch keeps hearing at the center, while the verse shows that hearing without response leaves the voice unanswered.

חֲטָאתֶם

chatatem

GROWS FROM

חטא

To miss, err, or fail.

“sinned” in this verse is chatatem. The verse names the failure with the language of missing. Set beside the root for hearing, it describes a missed mark and a voice not received into response.

ALSO GROWS

chet: Missing, fault, or sin

חֵטְא

This noun preserves the concrete sense of missing that English often compresses into “sin.”

chatta’t: Sin; in ritual contexts, an offering for sin

חַטָּאת

The shared root links the failure named here with the vocabulary of what addresses that failure.

A spoken warning becomes an encountered consequence when the voice is not received as response.

But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
Deuteronomy 28:15 · KJVThe warning links not hearkening to the voice with consequences that come upon the hearer.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
1 Samuel 15:22 · KJVThe verse places response to the LORD’s voice at the center of what obedience means.
But be ye doers of the word, and not hearers only, deceiving your own selves.
James 1:22 · KJVThe verse distinguishes hearing the word from letting hearing become action.
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Exodus 19:5 · KJV

“Obeyed” in Jeremiah and “obey my voice” in Exodus use the root ⁨שמע⁩ (shama), hear and respond. Exodus states the responsive possibility; Jeremiah names what unfolds when that response is absent.

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Jeremiah 40:3 KJV Meaning