What Does Jeremiah 41:10 Mean in the King James?
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The remnant is not free simply because it remains; the verse names its seizure twice.
THE MEANING
This verse holds a living distinction between survival and freedom: a people can remain after devastation and still be seized, including the king’s daughters. The repeated “carried away captive” makes the capture the center of the scene and keeps its violence visible.
WHAT THIS UNDOES
It undoes the belief that a remnant is automatically safe just because it remains.
THE ROOT
וַיִּשְׁבֵּם
wayyishbēm
GROWS FROM
שׁבה
sh-b-h
שָׁבָה (shavah): to take captive, capture, or carry off.
“carried away captive” in this verse is wayyishbēm. The verb appears twice in this verse, naming capture rather than leaving the event as vague displacement. The same root gives words for captivity and for a captive person: the people are not simply moved but placed under another’s control.
ALSO GROWS
shavah: To take captive.
שָׁבָה
This is the verb behind the repeated act of carrying the people away.
shevi: Captivity; the state of being taken.
שְׁבִי
It shows that the act of seizing and the condition imposed on the people share a root.
shavuy: A captive person.
שָׁבוּי
The root names the people by what has been done to them: they are captives.
שְׁאֵרִית
she’erit
GROWS FROM
שאר
sh-ʾ-r
שָׁאַר (sha’ar): to remain or be left behind.
“residue” in this verse is she’erit. The root names what survives, what is left after others are gone. The verse gives that word a stark continuation: what remains is itself gathered up and carried into captivity.
ALSO GROWS
sha’ar: To remain or be left over.
שָׁאַר
It supplies the basic idea behind the “residue” still present in Mizpah.
she’ar: Remainder; what is left.
שְׁאָר
This related form makes the remnant’s meaning visible in the Hebrew word family.
מִצְפָּה
Mizpah
GROWS FROM
צפה
ts-p-h
צָפָה (tsaphah): to watch or look out, especially from a height.
Mizpah’s name carries the sense of a lookout or watchtower. The place name’s promise of watching does not mean the people there escape capture.
ALSO GROWS
tsaphah: To watch, look out, or keep watch.
צָפָה
This root carries the act of watching inside the place name.
mitspeh: A lookout or watchtower.
מִצְפֶּה
This related noun makes the meaning hidden inside “Mizpah” easier to see.
THE PATTERN
A people may be divided between those seized and those left behind, while Scripture also depicts captivity as something that can be turned.
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.THE THREAD
Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.“Go into captivity” uses the same שׁבה (sh-b-h) root as Jeremiah’s repeated “carried away captive.” Deuteronomy places sons and daughters within that taking, echoing the king’s daughters here and making the violence reach into family life.
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