What Does Jeremiah 42:16 Mean in the King James?
Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says famine will cling to you in Egypt: the danger you thought was behind you becomes what holds close.
THE MEANING
The verse speaks in the moment a feared danger seems avoidable by moving elsewhere: the sword can still reach, and famine can cling close behind. Egypt is Mitzrayim (מִצְרַיִם, “the two narrow places”), so the hoped-for refuge is named with the language of constriction. The sentence ends plainly: there, you die.
WHAT THIS UNDOES
It undoes the belief that distance from a danger guarantees distance from its reach.
THE ROOT
יִדְבַּק
yidbaq
GROWS FROM
ד־ב־ק
d-b-q
to cling, stick, or cleave
“Follow close after” is more adhesive in Hebrew: famine clings to the people. The same root describes cleaving in union and a soul clinging to dust, so the word names attachment; what attaches determines its force.
ALSO GROWS
vedavaq: and he shall cleave
וְדָבַק
Genesis 2:24 uses this root for a bond that joins two into one flesh, showing how strongly it can express attachment.
daveqah: clings or cleaves
דָּבְקָה
Psalm 119:25 uses it when the soul clings to the dust, another image of something held fast.
מִצְרַיִם
Mitzrayim
GROWS FROM
צ־ר־ר
ts-r-r
narrowness, binding, or constriction
“Egypt” in this verse is Mitzrayim. Mitzrayim (מִצְרַיִם, “the two narrow places”) carries the sound and sense of tzar (צַר, “narrow”). The place chosen as refuge is marked by constriction, as the sword and famine reach the people there.
ALSO GROWS
tsar: narrow or tight
צַר
Its sense of narrowness echoes in Mitzrayim’s name and fits the verse’s movement into a constricted refuge.
tsarah: distress or trouble
צָרָה
This branch shows narrowness experienced as distress, the condition the people hoped to escape.
תַּשִּׂיג
tassig
GROWS FROM
נ־שׂ־ג
n-ś-g
to reach, attain, or overtake
The root itself names reaching; it does not specify whether what arrives is good or harmful. Deuteronomy uses the same verb for blessings that overtake and curses that pursue, while this verse names the sword as what reaches you.
ALSO GROWS
vehissigukha: and they will overtake you
וְהִשִּׂיגֻךָ
In Deuteronomy 28:2 the same root describes blessings catching up with a person.
hasagah: attainment or reaching
הַשָּׂגָה
This related form preserves the root’s sense of reaching something, clarifying the movement beneath “overtake.”
THE PATTERN
To be overtaken is to be reached by what is coming; the arrival may carry blessing, a curse, or sudden danger.
And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:But ye, brethren, are not in darkness, that that day should overtake you as a thief.THE THREAD
And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.The verb translated “overtake” shares its Hebrew root with Jeremiah 42:16. Here blessings overtake; there the sword does. The root names what reaches you, while each verse names what arrives.
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