What Does Jeremiah 43:10 Mean in the King James?
And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The stones God says he hid become the literal platform beneath an invading king’s throne.
THE MEANING
You meet a scene where hidden stones become the ground beneath a foreign ruler’s throne. The LORD says, “I will send and take” Nebuchadrezzar and calls him “my servant,” while the royal pavilion spreads over the stones; domination and divine agency stand together without the violence being explained away. The image reaches you now with an unsettling possibility: what is concealed can become the ground on which power settles.
WHAT THIS UNDOES
The belief that what is hidden cannot become the foundation of visible power is overturned: the concealed stones become the place where the king sets his throne.
THE ROOT
טָמַנְתִּי
ṭāmanṭî
GROWS FROM
טמן
ṭ-m-n
to hide, conceal, or bury
“hid” in this verse is ṭāmanṭî. The Hebrew root names something concealed or buried. The throne is set over that concealed material, turning what is hidden into the base of visible rule.
ALSO GROWS
ṭāmûn: hidden, concealed
טָמוּן
This branch keeps the stones’ hiddenness concrete: they are concealed beneath the arriving display of royal power.
maṭmôn: hidden treasure, secret store
מַטְמוֹן
The root can describe something hidden away as a store; here, what is hidden becomes the ground the king claims.
שֹׁלֵחַ
sholēaḥ
GROWS FROM
שלח
š-l-ḥ
to send forth, release, let go, or stretch out the hand
In English, “send” reads as dispatch; the Hebrew root also carries release and letting go. Here the one dispatched is a conquering king, so that shared sense remains tense rather than comforting.
ALSO GROWS
shallach: send forth, release, let go
שַׁלַּח
This verb is the root’s direct expression; it also appears in the command “Let my people go,” linking dispatch with release.
Shiloach: Shiloach, “Sent”
שִׁלֹחַ
The name of the waters associated with Siloam carries the same root; here, by contrast, the sending brings a king and his rule over hidden stones.
עַבְדִּי
ʿavdî
GROWS FROM
עבד
ʿ-b-d
to work or serve
The title “my servant” grows from the root of work and service. In this sentence it belongs to the king whose pavilion covers the stones, so the word does not soften the conquest; it places the king’s role within the LORD’s declaration.
ALSO GROWS
ʿāvad: work, serve
עָבַד
The verb makes clear that “servant” names a role of service, even when that role is carried by a ruler.
ʿavōdāh: work, service
עֲבֹדָה
This noun extends the same root into the work or service being carried out; the verse frames the king’s action as service within the LORD’s stated purpose.
THE PATTERN
A sender places an agent into conditions where that agent’s arrival changes what can happen there.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.He sent Moses his servant; and Aaron whom he had chosen.Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.Jeremiah’s “send” is שָׁלַח (shalach), the same root behind Pharaoh’s command, “Let my people go.” In Exodus the word demands release for the enslaved; here it names the dispatch of a conquering king, holding sending and release together without making their consequences the same.
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