What Does Jeremiah 43:11 Mean in the King James?
And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The land called מִצְרַיִם (Mitzrayim, “the two narrows”) becomes no escape: death, captivity, and the sword are each named as an end.
THE MEANING
The verse strips away the illusion that a place can guarantee refuge: the land itself is struck, and people meet death, captivity, or the sword. The repeated “to … to” makes the judgment starkly specific, with no gentler outcome hidden in the sequence.
WHAT THIS UNDOES
The lie that changing place guarantees safety dissolves here: the land that appears to offer refuge is itself struck.
THE ROOT
מִצְרַיִם
Mitzrayim
GROWS FROM
מצר
m-ṣ-r
A narrow place or strait; constriction. The name carries the image of the two narrows.
The KJV gives Egypt as a place-name, while its Hebrew shape carries the image of two narrows. Here that constricted place offers no exit from judgment; death, captivity, and the sword arrive within it.
ALSO GROWS
metzar: A narrow place, strait, or distress.
מֵצַר
This root-family word makes the name’s image of constriction concrete: a narrow place can become a place of distress.
metzarim: Narrow places or straits.
מְצָרִים
This plural form echoes the name’s twofold image of narrows, placing the verse’s violent outcomes inside a landscape of constriction.
שְׁבִי
shevi
GROWS FROM
שבה
sh-b-h
To take captive.
English names captivity as a condition; this root joins that condition to the act of taking captive. The repeated “to captivity” makes captivity both the state and the destination named in the sentence.
ALSO GROWS
shavah: To take captive.
שָׁבָה
The verb shows the action held inside the noun “captivity”: the root joins capture with the state that follows.
shavui: One taken captive, a captive.
שָׁבוּי
This branch names the person caught in the condition, making the verse’s outcome personal rather than abstract.
חֶרֶב
cherev
GROWS FROM
חרב
ḥ-r-b
Ruin or desolation; the related verb can mean to become dry or desolate.
The sword belongs to a root-family that also names desolation. The verse’s final outcome carries not only the weapon but the ruin it leaves behind.
ALSO GROWS
charav: To become dry or desolate.
חָרַב
This verb reveals the desolation associated with the sword’s outcome.
chorbah: Ruin or desolation.
חָרְבָּה
This noun makes explicit the devastation that lies within the verse’s final image of the sword.
THE PATTERN
When judgment arrives, each named condition meets its corresponding end, and violence returns upon the one who wields it.
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.THE THREAD
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.Jeremiah 15:2 repeats the death, sword, and captivity formula, including שְׁבִי (shevi, captivity). The repeated “to … to” makes the connection between each condition and its appointed end unmistakable.
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