What Does Jeremiah 44:12 Mean in the King James?
And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A remnant is only what remains for now; when it turns toward constriction, even that remainder can be brought to its end.
THE MEANING
This verse holds the reader inside a brutal reversal: surviving as a remnant does not guarantee safety. As the people set their faces toward Egypt, sword and famine bring them to an end, and what remains becomes a curse and reproach. Mitzrayim carries the image of narrowing, framing a refuge that ends in death.
WHAT THIS UNDOES
Being left after disaster means you are safe wherever you seek refuge.
THE ROOT
תַּמּוּ
tammû
GROWS FROM
תָּמַם
tamam
To be complete, finished, or brought to an end.
“Consumed” can sound like being eaten, but this verb comes from tamam: to be finished, to come to an end. The repeated word gives the remnant’s ending a grim completeness.
ALSO GROWS
tam: Complete, whole, blameless.
תָּם
This form shows how the root can describe a state of completeness; here, that same root marks the people’s end.
tamim: Whole, sound, unblemished.
תָּמִים
The shared root links wholeness and completion, sharpening the verse’s sense that the remnant is brought fully to its end.
שְׁאֵרִית
she’erit
GROWS FROM
שָׁאַר
sha’ar
To remain or be left over.
“Remnant” names what is left after loss; it does not promise that what remains will endure. The verse places that fragile remainder beside the repeated declaration that it will come to an end.
ALSO GROWS
she’ar: Remainder, rest.
שְׁאָר
This related form makes clear that a remnant is simply what is left, not a guarantee of protection.
yisha’er: Will remain, will be left.
יִשָּׁאֵר
The verb gives the root’s basic sense directly: what remains in this verse can still disappear.
מִצְרַיִם
Mitzrayim
GROWS FROM
צָרַר
tsarar
To press in, bind, or constrict.
“Egypt” in this verse is Mitzrayim. Mitzrayim carries the echo of tsar, the narrow place, with the dual ending -ayim. The destination is also an image of constriction: the remnant’s movement toward it ends in death.
ALSO GROWS
tsar: Narrow, tight; a narrow place.
צַר
The narrowness in this word echoes the constricting destination named in the verse.
tsarah: Distress, trouble.
צָרָה
Distress is the experience of being pressed in, connecting Egypt’s narrowing image with the sword and famine described here.
metzar: A narrow place or strait.
מֵצַר
This related word makes the narrowing image concrete: the remnant enters a constricted place and meets its end there.
THE PATTERN
A refuge sought to preserve life can become the place where life is lost and trust is exposed.
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.THE THREAD
The remnant shall return, even the remnant of Jacob, unto the mighty God.The shared word is שְׁאָר (she’ar, remnant): being left over names a state, not its destination. Isaiah’s remnant returns to God, while this verse’s remnant sets its face toward Egypt; the contrast makes the remnant’s direction matter.
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