What Does Jeremiah 44:19 Mean in the King James?
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The women describe a shared household allegiance: although they make the cakes and pour the offerings, they say their men are part of the practice too.
THE MEANING
The women make the cakes and pour the drink offerings, then name their men as participants. The verse holds visible labor and shared allegiance in the same frame. It speaks to how the people doing a ritual’s visible work may not be the only ones sustaining it.
WHAT THIS UNDOES
It undoes the assumption that the visible makers and pourers alone carry the allegiance: the women insist their men are part of it.
THE ROOT
אַנְשֵׁינוּ
anashenu
GROWS FROM
אנש
ʾ-n-sh
The human or mortal word-family; related forms can also describe weakness or an incurable condition.
The Hebrew word translated “men” belongs to a family used for human beings and mortals. Here it names the women’s male household members, placing them within the shared practice rather than outside it.
ALSO GROWS
anashim: Human beings, rendered “men” or “people” depending on context.
אֲנָשִׁים
This plural form is behind אַנְשֵׁינוּ (anashenu, “our men”), making the women’s claim explicitly about their household members.
enosh: A poetic word for a human being, often with mortality in view.
אֱנוֹשׁ
This form appears in Psalm 8:4, connecting the men named here with humanity’s shared, mortal condition.
anush: A related form describing what is incurable or gravely ill.
אָנֻשׁ
It shows that this word-family can carry a sense of human frailty, though that shade does not replace the direct meaning “our men” here.
הַסֵּךְ
hassēkh
GROWS FROM
נסך
n-s-k
To pour out, especially as a libation, or to cast by pouring.
“poured out” in this verse is hassēkh. The verb for pouring and the noun for drink offerings repeat this root. Hebrew also uses a form from the same root for a cast-metal image, joining a liquid offering and a formed object in a word-family of pouring and casting.
ALSO GROWS
nesakhim: Liquid offerings poured out in a ritual.
נְסָכִים
This is the noun paired with the pouring action in the verse, keeping the repeated root audible.
massekhah: An image made by casting metal.
מַסֵּכָה
Its shared root reveals a linguistic link between pouring a libation and forming an object by pouring.
THE PATTERN
Devotion and allegiance take shape through shared household labor and decisions.
The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.THE THREAD
What is man, that thou art mindful of him? and the son of man, that thou visitest him?Jeremiah’s אַנְשֵׁינוּ (anashenu, “our men”) belongs to the same אנש (ʾ-n-sh) word-family that appears in Psalm 8:4 as אֱנוֹשׁ (enosh, “mortal/human”). Jeremiah names the women’s male household members; the Psalm’s word opens that shared human presence onto mortality.
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