What Does Jeremiah 44:21 Mean in the King James?
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The incense does not merely rise in smoke: the deed itself rises into remembrance and onto the LORD’s heart.
THE MEANING
Repeated acts do not disappear when the moment passes: here the incense rises, and the deeds behind it rise into the LORD’s remembrance. The Hebrew pictures them coming up onto his heart, so remembrance carries the weight of response rather than bare recollection.
WHAT THIS UNDOES
It undoes the assumption that an old or repeated act has faded beyond the LORD’s regard.
THE ROOT
קְטֹרֶת
qetoret
GROWS FROM
קטר
q-t-r
Make smoke; burn incense.
“incense / burned” in this verse is qetoret. The noun for incense and the verb for burning it share the same root, so the verse binds the rising substance to the act that produces it. What rises as smoke also stands for the community’s repeated practice.
ALSO GROWS
qetoret: Incense; fragrant smoke.
קְטֹרֶת
This is the incense named in the verse, carrying the image of something rising.
qitter: Burn incense, make a smoke offering.
קִטֵּר
This verb shares the incense noun’s root and names the act that gives the verse its rising image.
זָכַר
zakar
GROWS FROM
זכר
z-k-r
Remember, recall, bring to mind; also mention.
“remember” in this verse is zakar. The LORD’s remembering is more than a passing thought: it brings the acts into active regard. A related word means a memorial, something kept present rather than allowed to vanish.
ALSO GROWS
zeker: Remembrance, memorial.
זֵכֶר
The branch suggests that what is remembered remains present.
zikkaron: Memorial, reminder.
זִכָּרוֹן
This related form makes remembrance concrete: an act or sign that keeps something before view.
וַתַּעַל עַל־לִבּוֹ
vattaʿal ʿal-libbo
GROWS FROM
עלה
ʿ-l-h
Go up, rise, ascend.
“came it into his mind” in this verse is vattaʿal ʿal-libbo. The Hebrew pictures the act as rising onto the LORD’s heart, not merely entering an abstract mind. That upward motion echoes the incense smoke and makes remembrance part of the verse’s rising imagery.
ALSO GROWS
ʿalah: Go up, ascend.
עָלָה
This is the verb at the heart of the phrase translated “came it into his mind.”
ʿolah: Burnt offering; literally, an ascending offering.
עֹלָה
This related word for an offering carries the same upward movement as the incense and the act rising onto the heart.
THE PATTERN
What rises before God enters divine regard and is held in remembrance.
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.Remember all thy offerings, and accept thy burnt sacrifice; Selah.And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.THE THREAD
Remember all thy offerings, and accept thy burnt sacrifice; Selah.Both verses use זכר (zakar, “remember”), joining what is offered with what is held in God’s regard. Here that remembrance has an unsettling edge; in the psalm it is asked for as favor.
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