What Does Jeremiah 44:24 Mean in the King James?
Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even in Mitzrayim, the two narrows, Judah is addressed by a word whose “hearing” already includes a response.
THE MEANING
The LORD’s word reaches you in the place where your life feels constricted; it does not wait for you to leave before addressing you. To hear is to receive the word in a way that answers it, not merely to register its sound. You can carry the name of praise while standing in a narrowed place; the place does not erase the name.
WHAT THIS UNDOES
The lie this undoes is that the word cannot reach you until you are out of the constricted place.
THE ROOT
שִׁמְעוּ
shim'u
GROWS FROM
שׁ־מ־ע
Hear, listen, and, when receiving a command, respond.
The plural imperative shim’u comes from shama, a hearing that can include heeding and answering. English “hear” can sound like noticing noise, but here the command calls for a response to the LORD’s word.
ALSO GROWS
report: A report or news that has been heard.
שְׁמוּעָה
The word heard becomes a message received and carried onward.
listener: One who hears or listens.
שֹׁמֵעַ
The root names a person by their active relation to what they hear.
מִצְרַיִם
Mitzrayim
GROWS FROM
צ־ר־ר
Press, bind, constrain; the root family carries the sense of narrowing.
Mitzrayim carries the image of the two narrows, giving “land of Egypt” a layer of constriction. The command to hear arrives inside that narrowing, placing the word where it can be received there.
ALSO GROWS
narrow: Narrow, tight, constricted.
צַר
It brings out the narrowness carried in the name Mitzrayim.
distress: Distress or trouble.
צָרָה
Distress is one way constriction is experienced.
metsar: A tight or confined place.
מֵצַר
It echoes the verse’s setting as a place of narrowing.
יְהוּדָה
Yehudah
GROWS FROM
י־ד־ה
Praise, give thanks, acknowledge.
The biblical naming wordplay connects Yehudah with yadah, “praise.” The verse holds Judah’s name beside Egypt’s narrowing: the place someone stands does not erase what their name carries.
ALSO GROWS
yadah: To praise, give thanks, or acknowledge.
יָדָה
This is the root behind the praise carried in the name Yehudah.
thanksgiving: Thanks or thanksgiving.
תּוֹדָה
This related word makes praise concrete as an expression of thanks.
THE PATTERN
Hearing the word reaches its purpose in response, not in sound alone.
Hear, O Israel: The LORD our God is one LORD:And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.Isaiah uses the same Hebrew root שׁ־מ־ע (sh-m-ʿ; shama) in the call to “hear.” It opens Jeremiah’s command further by joining hearing with the life of the soul and covenant.
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