What Does Jeremiah 44:3 Mean in the King James?
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Service can rise where knowing is absent: the verse draws its sharpest line between incense and encounter.
THE MEANING
The verse holds the reader before a contradiction: devotion can be enacted toward what remains unknown. It names the gap between practiced service and knowing as part of what provokes divine anger.
WHAT THIS UNDOES
The lie that religious effort by itself proves you know the one you serve.
THE ROOT
לֹא יְדָעוּם
lo yeda'um
GROWS FROM
ידע
To know, recognize, or become acquainted with.
“knew not” in this verse is lo yeda'um. The root carries knowing as recognition and acquaintance, more than bare awareness. The verse’s sharp claim is that service does not itself mean the servant knows the one being served.
ALSO GROWS
yada: To know or recognize.
יָדַע
This verb is the root’s central form: the passage says this knowing is absent even as service is present.
da'at: Knowledge or understanding.
דַּעַת
This noun comes from the same root and shows that the missing knowing is a relationship the verse treats as distinct from religious activity.
לַעֲבֹד
la'avod
GROWS FROM
עבד
To work or serve.
“to serve” in this verse is la'avod. The root joins service with labor and the identity of a servant. Beside the missing knowing, it reveals active devotion without recognition of the one served.
ALSO GROWS
eved: Servant or worker.
עֶבֶד
The shared root shows that serving is not merely an inward attitude; it places one’s work in service to another.
avodah: Work or service.
עֲבֹדָה
This branch makes the verse’s active service visible as sustained labor, even where knowing is absent.
THE PATTERN
Scripture treats knowing God as a relationship that religious performance alone cannot replace.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.THE THREAD
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.Hosea’s “knowledge” is דַּעַת (da’at), from the same root ידע as “knew not” in Jeremiah. Hosea places knowing God above offerings, sharpening Jeremiah’s contrast between active service and an unrecognized relationship.
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