What Does Jeremiah 44:30 Mean in the King James?
Thus saith the LORD; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places two kings’ living souls into the hands of those pursuing them, showing that a throne cannot make its wearer untouchable.
THE MEANING
The verse speaks of a ruler’s life as exposed to hostile hands, not secured by his title. Pharaoh-hophra’s fate is set beside Zedekiah’s: the same transfer, the same pursuit of a living person. Authority does not make a life beyond reach.
WHAT THIS UNDOES
The crown cannot guarantee safety or place its wearer beyond the reach of those who seek his life.
THE ROOT
נֶפֶשׁ
nephesh
GROWS FROM
נ־פ־שׁ
n-p-sh
Living soul; the living person in the fullness of their life.
English “his life” can sound like something abstracted from him; the Hebrew points to his living soul, the person himself. A related form means “be refreshed,” holding threatened life and renewed life within the same root family.
ALSO GROWS
nephashot: Living souls; persons.
נְפָשׁוֹת
The plural makes clear that this root can name people themselves, not just an abstract force called life.
yinnaphesh: Be refreshed.
וְיִנָּפֵשׁ
This related form shows the root also touching renewed life, sharpening the contrast with the living soul pursued here.
נָתַן
natan
GROWS FROM
נ־ת־ן
n-t-n
Give, set, place.
“give” in this verse is natan. The verse does not merely say that a king falls; it says his life is given or placed into another’s hand. The same verb is repeated for Pharaoh-hophra and Zedekiah, making the transfer itself the link between them.
ALSO GROWS
natatti: I gave.
נָתַתִּי
This is the form used for Zedekiah, repeating the same root used for Pharaoh-hophra.
mattanah: Gift; something given.
מַתָּנָה
The noun preserves the root’s sense of something being placed into another’s keeping.
מְבַקְשֵׁי
mevaqqeshei
GROWS FROM
ב־ק־שׁ
b-q-sh
Seek, request.
“seek” in this verse is mevaqqeshei. The danger is not an impersonal event: the hands belong to people actively seeking his living soul. The verse names both the transfer and the intention of those who receive him.
ALSO GROWS
mevaqqesh: One who seeks; a seeker.
מְבַקֵּשׁ
This form names the pursuer as someone actively directing their attention toward what they want.
baqqashah: Request; petition.
בַּקָּשָׁה
The same root can express a request, linking seeking with the act of asking for what one wants.
THE PATTERN
Authority can be transferred: the one who stands above others can be placed within the reach of hostile hands.
And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.THE THREAD
And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.The Hebrew root נָתַן (natan, “give” or “place”) links Jeremiah’s two kings with Daniel’s king of Judah. In both verses, a ruler is given into another’s hand, making the transfer of power visible in the same words.
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