What Does Jeremiah 44:6 Mean in the King James?
Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes divine anger move from inward heat to outward force: what is poured becomes fire in the streets and ruin in the cities.
THE MEANING
Here, fury does not stay hidden as an inward feeling: it is poured out, burns through Judah’s cities and Jerusalem’s streets, and leaves them wasted and desolate. “As at this day” keeps that wreckage in direct view; the verse does not let the destroyed place dissolve into abstraction.
WHAT THIS UNDOES
The belief that divine anger is only an inward feeling, with no visible consequence for the world, cannot stand in this verse.
THE ROOT
וַתִּתַּךְ
vatitakh
GROWS FROM
נתך
Pour out, cast, or melt.
This verb can describe pouring and melting, so the fury is pictured as a force that flows outward and changes what it reaches. English “poured forth” holds the image of liquid; the same root also opens the image of metal becoming molten.
ALSO GROWS
natakh: To pour out or cast.
נָתַךְ
This is the root verb behind the fury being poured forth in the verse.
tutteku: You shall be melted.
תֻּתְּכוּ
In Ezekiel 22:22, the same root describes people melted in a furnace, extending the image from poured force to what that force does.
אַפִּי
appi
GROWS FROM
אנף
To be angry; the related noun אַף also means nostril.
The word translated “anger” is tied to אַף, “nostril,” while the related verb means to be angry; anger carries an image of a face visibly flaring. Beside חֵמָה, “fury” or heat, the verse’s paired words make the fire more than an abstraction.
ALSO GROWS
af: Nostril; anger.
אַף
The bodily image makes the verse’s anger vivid and embodied.
anaf: To be angry.
אָנַף
This related verb links the image of the nostril with anger itself.
וַתִּבְעַר
vativ'ar
GROWS FROM
בער
Burn, blaze, or consume; in some expressions, remove or clear away.
“kindled” in this verse is vativ'ar. The verse moves from poured-out fury to burning that reaches public places. The same root can also describe clearing something away, adding the force of consuming removal to the image without softening the destruction.
ALSO GROWS
ba'ar: Burn or blaze.
בָּעַר
This is the burning that makes the anger visible in Judah’s cities and Jerusalem’s streets.
uvi'arta: You shall remove or clear away, as in “put away the evil from the midst of thee” (Deuteronomy 13:5).
וּבִעַרְתָּ
The shared root joins burning with removal; here the fire leaves the cities wasted and desolate.
THE PATTERN
When divine anger is poured out, scripture makes it visible as burning and the ruin of inhabited places.
And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.THE THREAD
As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.The verb behind “melted” is נתך (n-t-k), the same root Jeremiah uses for “poured forth.” That shared seed opens the outpouring into Ezekiel’s furnace image: what is poured becomes a force that melts what it reaches.
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