What Does Jeremiah 44:7 Mean in the King James?
Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
By naming this evil an injury to their nefesh, their whole living selves, the verse shows that cutting off a people destroys the very life named as its own.
THE MEANING
This verse confronts you with harm that returns into the life of the community that enacts it: the evil is named as being against its own living selves. The threat reaches every age, men and women, children and nursing infants, and speaks plainly of a people being cut off from Judah. Its warning remains present wherever a community’s acts place its vulnerable lives and future under threat.
WHAT THIS UNDOES
The lie is that harm to vulnerable people is separate from the life of those who cause it. The verse names the severing of a community as injury to its own living self as well.
THE ROOT
נַפְשֹׁתֵיכֶם
nafshoteikhem
GROWS FROM
נ־פ־שׁ
n-p-sh
The living self: a person, life, appetite, or living creature.
The word rendered “souls” holds the living person, desire, and creaturely life together. The evil is against the people themselves, their living selves, not only an inward spiritual part.
ALSO GROWS
nefesh: Living soul; person or life
נֶפֶשׁ
Here, “your souls” can hold the lives of all those addressed, not only an interior spiritual part.
nefesh: Appetite or desire
נֶפֶשׁ
The same word can name desire, keeping the living self’s embodied wants within the word rendered “souls.”
nefesh ḥayyah: Living creature
נֶפֶשׁ חַיָּה
This phrase carries nefesh into creaturely life, clarifying the concrete human lives endangered here.
לְהַכְרִית
lehakhrīt
GROWS FROM
כרת
k-r-t
To cut or sever; to bring to an end.
“cut off” in this verse is lehakhrīt. The root makes the consequence vivid as severance: the verse pictures a whole line of people being cut away from Judah. The break reaches across generations, naming men, women, children, and nursing infants.
ALSO GROWS
karat: Cut; sever
כָּרַת
This is the verb behind “to cut off,” making the threatened loss a concrete severing rather than a vague misfortune.
karet: Cutting off; excision
כָּרֵת
This related form names removal or exclusion, sharpening the verse’s image of a community being cut away.
keritut: Divorce; severance
כְּרִיתוּת
The same root can describe a formal separation, another form of a bond being cut.
יְהוּדָה
Yehudah
GROWS FROM
ידה
y-d-h
Praise; giving thanks.
Judah carries a name linked to praise, as in the naming of Judah in Genesis. The threatened loss therefore reaches a community and place whose name carries this layer of praise.
ALSO GROWS
yadah: Praise; give thanks
יָדָה
This verb is linked to the name Yehudah and gives the place name its praise-shade.
todah: Thanksgiving; praise
תּוֹדָה
This related word carries praise into an act of giving thanks, extending the name’s root connection.
THE PATTERN
Destructive choices carry their cost back into the chooser’s own life and into the future of the community.
But he that sinneth against me wrongeth his own soul: all they that hate me love death.I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.THE THREAD
But he that sinneth against me wrongeth his own soul: all they that hate me love death.Proverbs uses the same Hebrew word, נֶפֶשׁ (nefesh, living soul or living self), and makes the self-directed harm explicit. Jeremiah extends that warning from an individual to a people whose children and nursing infants are also at stake.
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