What Does Jeremiah 46:12 Mean in the King James?
The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
When might crashes into might, the collision itself becomes the stumble that brings both down.
THE MEANING
The verse names a public collapse: the nations hear the disgrace, and the cry of the fallen fills the land. Power meeting power does not guarantee victory; here, each mighty force becomes the other’s obstacle, and both go down together.
WHAT THIS UNDOES
It undoes the belief that greater force must secure survival: here, strength against strength ends in a shared fall.
THE ROOT
כָּשְׁלוּ
kāshəlû
GROWS FROM
כשל
k-sh-l
To stumble or fail.
“stumbled” in this verse is kāshəlû. This root reaches from a physical stumble to failure. The verse places the collapse inside the clash itself: might does not merely meet resistance here; it loses its footing.
ALSO GROWS
mikhshol: Stumbling block, obstacle.
מִכְשׁוֹל
The obstacle is built into the image: each mighty force meets the other as something that can trip it.
kishshalon: Stumbling, downfall, failure.
כִּשָּׁלוֹן
This branch makes the movement from a stumble to a full collapse explicit.
גִּבּוֹר
gibbôr
GROWS FROM
גבר
g-b-r
To be strong; to prevail.
“mighty man” in this verse is gibbôr. The Hebrew repeats gibbor: a mighty one meets a mighty one. The root carries strength and prevailing, yet neither prevails; their power ends in mutual collapse.
ALSO GROWS
gābar: To prevail, be strong.
גָּבַר
The root’s sense of prevailing sharpens the reversal: neither side prevails in this encounter.
gevurah: Might, strength.
גְּבוּרָה
This branch names the force that each brings to the collision, and that cannot keep either one standing.
THE PATTERN
When power is turned against power within the same whole, the conflict can bring both sides down.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:THE THREAD
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.Isaiah uses the same root כשל (kāshal, to stumble or fail) for the one who helps Egypt: the helper stumbles, the one helped falls, and both fail together. It opens Jeremiah’s clash further by showing that even the force meant to support another can lose its footing alongside it.
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