What Does Jeremiah 46:16 Mean in the King James?
He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Violence drives the falling people toward their birthplace, and the word translated “nativity” carries birth inside that destination.
THE MEANING
The verse names what violence does now: collapse spreads from one person to the next, and survival turns toward one’s people and birthplace. The sword still governs the movement; “Arise” begins a retreat rather than announcing that the danger has passed.
WHAT THIS UNDOES
It undoes the assumption that rising always means advancing: here, “Arise” begins a retreat from an oppressive sword.
THE ROOT
מוֹלַדְתֵּנוּ
mōladtēnū
GROWS FROM
ילד
to bear, give birth, beget
“nativity, birthplace” in this verse is mōladtēnū. מוֹלֶדֶת (mōledet) carries the sense of birthplace through ילד (yalad), “to bear” or “beget.” The destination is not simply home in the abstract but the ground of one’s birth, so under the sword the movement bends toward origin and kinship.
ALSO GROWS
yālad: to give birth, bear, or beget
יָלַד
The root makes the connection between the land they seek and the act of being born explicit.
tôledôt: generations, genealogies
תּוֹלְדוֹת
What is born becomes a line of generations, deepening the verse’s link between birthplace and belonging.
קוּמָה
qūmāh
GROWS FROM
קום
to rise, stand, establish
“arise” in this verse is qūmāh. The command קוּמָה (qūmāh) comes from קום (qum), “to rise” or “stand.” Here rising begins a retreat toward home; it does not announce that the danger has ended or that the battle is won.
ALSO GROWS
lāqūm: to rise or stand
לָקוּם
This infinitive carries the same bodily movement as the command spoken in the verse.
hēqîm: to raise up, establish
הֵקִים
The same root can describe establishing something, while here the immediate act of rising leads away from the sword.
נָפַל
nāphal
GROWS FROM
נפל
to fall, drop, collapse
“fell” in this verse is nāphal. נָפַל (nāphal) names one falling against another, keeping the collapse bodily and relational rather than abstract. Its word-family can describe both a fall and a downfall, holding the toppled person and the larger ruin together.
ALSO GROWS
nefilah: a fall
נְפִילָה
This noun preserves the physical image of falling that the verse places between people.
mappalah: downfall, ruin
מַפָּלָה
The same root can name a larger collapse, widening the image from one falling person to collective ruin.
THE PATTERN
When danger overwhelms a place, people abandon exposed ground and turn toward refuge or their own people.
And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.Then let them which be in Judaea flee into the mountains:THE THREAD
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:Both verses use מוֹלֶדֶת (mōledet), the word for birthplace, from ילד (yalad), “to bear” or “beget.” Here people turn back toward it to escape the sword; Abram is called out from it toward a land not yet shown.
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