What Does Jeremiah 46:24 Mean in the King James?
The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Egypt is not merely shamed here; she is given into another people’s hand, so humiliation becomes a transfer of power.
THE MEANING
The verse speaks now of a power associated with constriction that is itself shamed and placed in another people’s hand. Its image holds exposure and capture together: Egypt’s daughter stands under the power of the people of the north. The force of the verse is a reversal of control.
WHAT THIS UNDOES
The verse undoes the belief that a power becomes untouchable by seeming strong: Egypt is shamed and handed into another people’s control.
THE ROOT
נִתְּנָה
nittənah
GROWS FROM
נָתַן
natan
To give, set, or place.
The word rendered “delivered” grows from natan, “give, set, place.” Egypt is given into a hand: the verse describes a concrete transfer of power.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This is the root itself, making the handoff inside “delivered” visible.
mattan: A gift or present.
מַתָּן
The same root names something given, showing that the verb carries the sense of placing something into another’s possession.
מִצְרַיִם
Mitzrayim
GROWS FROM
צָרַר
tsarar
To bind or press into narrowness.
Mitzrayim carries the image of constriction, with the dual ending -ayim suggesting two narrows. The verse gives that constricting power a human figure, “the daughter of Egypt”, who can be shamed and handed over.
ALSO GROWS
tsar: Narrow or constricting; also an adversary.
צַר
The word holds narrowness and opposition together, echoing the pressure carried by Egypt’s name.
metsar: A narrow place or distress.
מֵצַר
This branch makes constriction a lived condition, the image beneath Mitzrayim in this verse.
צָפוֹן
tsaphon
GROWS FROM
צָפַן
tsaphan
To hide, store, or conceal.
The Hebrew word for north is connected with tsaphan, “hide or store away.” The direction remains geographical, while its root adds the shade of a concealed power receiving what has been handed over.
ALSO GROWS
tsaphan: To hide or store away.
צָפַן
This is the root behind “north,” adding the image of concealment to the named direction.
tsaphun: Hidden or stored away.
צָפוּן
This related form gives the root’s concealed quality, sharpening the verse’s image of Egypt placed into the north’s hand.
THE PATTERN
What is judged can be handed into another power’s reach, where that power rules over it.
And he gave them into the hand of the heathen; and they that hated them ruled over them.And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:THE THREAD
And he gave them into the hand of the heathen; and they that hated them ruled over them.Psalm 106 uses the same root, natan, for “gave” and repeats the image of being placed into someone’s hand. Its next words name the result: those who receive them rule over them, making the transfer inside Jeremiah’s “delivered” unmistakable.
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