What Does Jeremiah 46:4 Mean in the King James?
Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The first command is not to attack but to bind: the root behind “harness” also names captivity.
THE MEANING
Readiness takes physical shape: horses are bound, riders mount and take their stations, spears are polished, and armor is put on. The commands arrange bodies and weapons for violence; preparation itself does not promise victory.
THE ROOT
אָסְרוּ
ʾāsrû
GROWS FROM
אסר
To bind, tie, or fasten.
The Hebrew command means “bind” or “fasten,” making the first act of readiness a restraint. That same root gives Hebrew words for a bound person and for confinement, a connection the English word “harness” leaves out.
ALSO GROWS
ʾāsîr: A prisoner or bound person.
אָסִיר
The same root links binding the horses with the condition of someone held fast.
maʾāsār: Imprisonment or confinement.
מַאֲסָר
This branch shows how the root of fastening also names a state of restraint.
הִתְיַצְּבוּ
hityatzevu
GROWS FROM
יצב
To stand firm or take a position.
“Stand forth” in this verse is hityatzevu. The Hebrew verb carries the sense of stationing oneself, giving the riders a place to hold rather than merely telling them to rise. Its family includes words for a person standing at a post and for a standing pillar, sharpening the image of a fixed position amid movement.
ALSO GROWS
nitzav: One who stands or is stationed; an attendant.
נִצָּב
The word shares the idea of taking a defined place, as the riders do here.
matzevah: A standing pillar or monument.
מַצֵּבָה
This branch carries the root’s image of something set upright and fixed in place.
THE PATTERN
Scripture describes readiness through concrete equipment and stance, while keeping preparation distinct from deliverance.
The horse is prepared against the day of battle: but safety is of the LORD.And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.THE THREAD
And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.Jeremiah’s “harness” comes from אָסַר (ʾāsar, “to bind”), the same root used here when Samson is bound with cords. The root lets the first command in Jeremiah’s battle preparations carry the sharper sense of restraint as well as fastening.
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