What Does Jeremiah 48:18 Mean in the King James?
Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The glory Dibon is told to leave carries the weight of its standing, and that weight ends with the city seated in thirst as its strongholds fall.
THE MEANING
The verse speaks now wherever an elevated place feels secure: glory gives way to thirst as the spoiler arrives and destroys the strongholds. It holds the reversal plainly, position and protection can both be stripped away.
WHAT THIS UNDOES
The belief that rank and fortifications guarantee safety.
THE ROOT
כָּבוֹד
kavod
GROWS FROM
כבד
To be heavy; weight or substance.
Kavod carries the sense of weight as well as splendor: glory is what has standing and consequence, not just what looks bright. Here that elevated weight is left behind as Dibon descends into thirst.
ALSO GROWS
kaved: Heavy, weighty.
כָּבֵד
The literal sense of weight shows the substance carried by the word for glory.
kibbed: To honor, treat as weighty.
כִּבֵּד
To honor someone is to give their presence weight, linking public standing with the root’s physical sense.
צָמָא
tsama
GROWS FROM
צמא
To thirst, to be parched.
The verse makes thirst a seat: Dibon’s high place ends in exposure to need. The same root can name thirst that rises from longing, as in the soul that thirsts for God.
ALSO GROWS
tsame: Thirsty; to thirst.
צָמֵא
This form names the state of thirst into which Dibon is brought.
tsimma'on: Thirst, drought.
צִמָּאוֹן
This related form extends the root from personal thirst to the parched condition surrounding the thirsty.
THE PATTERN
An elevated position can be brought low when its apparent security is broken.
Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.THE THREAD
A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;Jeremiah seats Dibon in צָמָא, thirst; Psalm 63 uses that same root when the soul thirsts for God in dry land. The shared word shows thirst as exposed need here and as longing in the Psalm.
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