What Does Jeremiah 49:10 Mean in the King James?
But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes exposure total: even Esau’s hidden places fail him, and its final phrase leaves him absent.
THE MEANING
Here, exposure strips Esau of every refuge: his hidden places open, his offspring and kin cannot secure him, and the sentence ends with “he is not.” The text holds judgment at its starkest: his presence is erased rather than restored.
WHAT THIS UNDOES
It undoes the belief that hiddenness or the strength of one’s family line can guarantee safety from judgment.
THE ROOT
גִּלֵּיתִי
gillēti
GROWS FROM
גלה
to uncover, reveal, or bring into view
“uncovered” in this verse is gillēti. Jeremiah sets גלה (galah, “uncover”) beside חָשַׂף (ḥāśaph, “strip bare”), doubling the exposure. The same root can describe something appearing or being revealed, so the verse makes concealment collapse into visibility.
ALSO GROWS
gillāh: uncovered, revealed
גִּלָּה
This form from the same root names the act of making what was concealed visible.
niglāh: was revealed, appeared
נִגְלָה
This branch shows the root’s wider sense of something coming into view.
מִסְתָּרָיו
mistarav
GROWS FROM
סתר
to hide or conceal
The secret places are named by a root of hiding and concealment. Set beside גלה (galah, “uncover”), the verse places hiding and exposure in direct conflict: the places meant to conceal Esau cannot protect him.
ALSO GROWS
seter: hiding place, shelter, secret
סֵתֶר
This noun shares the root consonants סתר and names a place of concealment.
histir: to hide, conceal
הִסְתִּיר
This verb shares the same root and names the act that the opened secret places can no longer accomplish.
THE PATTERN
Judgment brings what is hidden into the open and leaves no secret place beyond its reach.
How are the things of Esau searched out! how are his hidden things sought up!For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.THE THREAD
And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.Jeremiah uses גלה (galah, “uncover, reveal”) for Esau’s hidden places being opened; Genesis uses נִגְלוּ (niglu, “appeared, were revealed”), from the same root, for God appearing to Jacob. One root holds both exposure and appearance: what becomes visible is no longer hidden.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us