What Does Jeremiah 49:13 Mean in the King James?
For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Bozrah’s name carries the sense of a fortress, yet the LORD’s self-sworn word turns that stronghold into desolation.
THE MEANING
This verse speaks a verdict without a borrowed authority: the LORD swears by himself that Bozrah will become desolation, reproach, ruin, and curse, and every city around it shares that fate. The name Bozrah carries the sense of a fortified place; its enclosure does not outlast the word that names its end across the ages.
WHAT THIS UNDOES
It undoes the belief that a stronghold is safe because it is enclosed and fortified: the city named for its fortress becomes a ruin.
THE ROOT
בָּצְרָה
Boṣrāh
GROWS FROM
בצר
Enclose, fortify, or make inaccessible.
Bozrah’s name carries the sense of an enclosed or fortified place, so the sentence strikes at the protection held inside its name. What is enclosed is not beyond the reach of the verdict.
ALSO GROWS
mibtsar: Fortress, stronghold.
מִבְצָר
This branch makes the protective sense carried by Bozrah’s name visible.
batsar: To fortify or make inaccessible.
בָּצַר
The verb names the act of making a place hard to reach, the very quality that cannot secure Bozrah from its fate.
חָרְבוֹת
ḥorvot
GROWS FROM
חרב
Become dry, desolate, or ruined.
“wastes” in this verse is ḥorvot. The word for ruins shares its root with the Hebrew word for sword. English separates the empty ruin from the instrument of destruction; the Hebrew root draws them together.
ALSO GROWS
ḥarav: To become dry or desolate.
חָרַב
This verb shows the underlying movement into ruin named by the cities’ fate.
ḥerev: Sword.
חֶרֶב
The shared root links the cities’ ruined state with the cutting destruction that brings it about.
נִשְׁבַּעְתִּי
nishbaʿti
GROWS FROM
שבע
Swear, bind oneself by an oath.
“sworn” in this verse is nishbaʿti. The LORD swears by himself, so the verdict rests on no authority beyond the one speaking it. The root also echoes the Hebrew word for seven, a resonance made explicit in the naming of Beer-sheba around an oath and seven lambs.
ALSO GROWS
shevuʿah: Oath.
שְׁבוּעָה
This noun comes from the same root and makes the binding force of the LORD’s speech explicit.
sheva: Seven.
שֶׁבַע
The shared consonants echo the solemnity of an oath; Genesis 21 links the oath and seven lambs in the name Beer-sheba.
THE PATTERN
A city’s defenses and height cannot preserve it when the divine verdict names its end.
The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.THE THREAD
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:Genesis and Jeremiah use the same oath verb, נִשְׁבַּעְתִּי (nishbaʿti), and the same words, “By myself have I sworn.” In Genesis the self-oath seals a promise; here it seals judgment, while the binding force of the oath remains the same.
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