What Does Jeremiah 49:19 Mean in the King James?
Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A lion can surge without warning, but the deeper question is who could summon God to a time set by someone else.
THE MEANING
A violent power rises like a lion from the swelling of Jordan against a strong dwelling, and God drives it away. The questions place you in the instability: a chosen ruler may be appointed over the threatened place, but no one sets God’s time or stands before God as an equal. Sudden force is real; it is not ultimate.
WHAT THIS UNDOES
The belief that whoever arrives with force controls the moment dissolves: the lion can rise, but no one appoints God’s time.
THE ROOT
יוֹעִידֶנִּי
yōʿîdēnî
GROWS FROM
יעד
y-ʿ-d
To set or designate; to appoint a time or arrange a meeting.
“appoint me the time” in this verse is yōʿîdēnî. The question asks who can set an appointment for God. This root also carries the sense of meeting, so the challenge is not only who can predict God’s timing, but who can summon God to a meeting on their terms.
ALSO GROWS
môʿēd: An appointed time or meeting
מוֹעֵד
It shares the root’s link between a designated time and a meeting, making the verse’s question about God’s time feel like a question about who can call that meeting.
hiwwāʿēd: To meet or assemble by appointment
הִוָּעֵד
The related verb makes the implied summons clearer: the verse asks who can arrange a meeting and require God to appear.
רֹעֶה
rōʿeh
GROWS FROM
רעה
r-ʿ-h
To pasture, feed, or tend a flock.
The shepherd and the pasture belong to the same word family: tending and the place where a flock feeds are linguistically joined. Here the question tests whether any caretaker can stand before God as an equal.
ALSO GROWS
rāʿāh: To pasture, feed, or tend
רָעָה
The shepherd is named through the act of tending, so the verse’s image carries the work of caring for a flock within it.
mirʿeh: Pasture or grazing place
מִרְעֶה
The same root connects the one who tends the flock with the ground where it feeds, widening the shepherd image beyond a title.
אֶפְקֹד
ʾepqōd
GROWS FROM
פקד
p-q-d
To attend to, oversee, visit, or appoint.
“appoint over her” in this verse is ʾepqōd. The word for appointing someone over her belongs to a root that also means attending to or visiting. Appointment here carries the weight of oversight: the threatened place is not outside the speaker’s attention or authority.
ALSO GROWS
paqîd: An official or overseer
פָּקִיד
This branch names the role of one placed in charge, echoing the question of who may be appointed over her.
pequddāh: Charge, appointment, or visitation
פְּקֻדָּה
Its range joins assigned responsibility with visitation, showing the oversight contained in the verse’s language of appointment.
THE PATTERN
No creature can direct, schedule, or stand as an equal before God’s authority.
None is so fierce that dare stir him up: who then is able to stand before me?Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?For who hath known the mind of the Lord? or who hath been his counsellor?THE THREAD
Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?The same passage returns with near-identical wording, shifting the pursued force from singular to plural. The repeated lion and the question about appointing God’s time make this a recurring frame for any powerful threat that rises against a refuge.
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