What Does Jeremiah 49:25 Mean in the King James?
How is the city of praise not left, the city of my joy!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The city’s praise and joy do not make it invulnerable; the question holds its beloved identity beside the possibility of being left.
THE MEANING
You hear the shock in a place still called the city of praise and the speaker’s joy, while abandonment hovers in the question. The verse lets affection and exposure stand together: what is treasured can still be vulnerable to loss.
WHAT THIS UNDOES
A cherished place cannot be abandoned.
THE ROOT
תְּהִלָּה
tehillah
GROWS FROM
הָלַל
halal
Praise, celebrate, extol.
The city is named by praise, not merely described as a place that receives it. The same word family can name praise as a community’s voice and, elsewhere, as what a person calls the LORD.
ALSO GROWS
hallel: Praise; extol.
הַלֵּל
This verbal form makes the city’s praise something voiced and enacted, not just a reputation.
hallelu-Yah: Praise Yah.
הַלְלוּיָהּ
The familiar call to praise carries the same root, connecting the city’s name to praise spoken aloud.
מְשׂוֹשִׂי
mesosi
GROWS FROM
שׂוּשׂ
sus
Rejoice, exult.
The word means “my rejoicing,” making the city’s joy personal rather than abstract. Its root keeps that joy active: the city is a place of rejoicing, and the question makes its possible loss felt.
ALSO GROWS
sason: Gladness; rejoicing.
שָׂשׂוֹן
This noun from the same root shows joy as a shared state of rejoicing, fitting the city named for it.
asis: I will rejoice.
אָשִׂישׂ
This verb form shows the root as an act of rejoicing, giving the city’s “joy” a living, expressed quality.
THE PATTERN
A city’s praise and rejoicing give it a living identity, and their loss exposes its desolation.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.THE THREAD
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.The word rendered “praise” in both verses is תְּהִלָּה (tehillah), from הָלַל (halal). Here praise names a city; there the speaker names the LORD as “my praise” while asking for healing and deliverance.
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