What Does Jeremiah 49:3 Mean in the King James?
Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places ruin beside exposure: עַי (Ai) means “ruin,” while גּוֹלָה (golah, “captivity”) belongs to גלה (galah, “uncover”), and even the king is carried away from his place.
THE MEANING
The line holds public grief and forced removal together: the people mourn as their king, priests, and princes are carried into captivity. Rank offers no shelter from the city’s defeat, and the verse leaves the violence of that loss visible.
WHAT THIS UNDOES
It undoes the belief that a title or sacred office can keep its holder outside the consequences when the surrounding order falls.
THE ROOT
גּוֹלָה
golah
GROWS FROM
גלה
Uncover or reveal; this root also forms words for going into exile and carrying someone into exile.
The same root carries both the sense of uncovering and the word for exile. That resonance makes the king’s captivity a loss of shelter and standing as he is carried away with the city’s other authorities.
ALSO GROWS
galah: Uncover, reveal, expose.
גָּלָה
This root sense echoes in the removal of the king from the position that once sheltered him.
higlah: Carry away into exile.
הִגְלָה
This form makes the forced removal in the verse concrete: the king is taken from his place.
שֻׁדְּדָה
shuddadah
GROWS FROM
שדד
Deal violently with, devastate, or plunder.
“spoiled” in this verse is shuddadah. The Hebrew form presents Ai as acted upon by devastation: the city is violently overrun. Its cognate שֹׁד (shod) names the violence itself, giving the people’s cries and sackcloth a concrete cause.
ALSO GROWS
shod: Violence, devastation, plunder.
שֹׁד
This branch gives the city’s ruin the force of violent devastation.
shoded: Devastator, plunderer.
שׁוֹדֵד
This branch names the destructive force behind the city’s state of being spoiled.
THE PATTERN
When a city’s order is breached, public grief and the removal or exposure of its ruling powers reach the same scene.
For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,THE THREAD
For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.The same Hebrew root גלה (galah), “uncover” and “carry into exile,” appears in the matching phrase about Chemosh and Moab’s priests and princes. The repeated wording brings the ruler, sacred authority, and civic leadership into the same exposure.
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