What Does Jeremiah 50:10 Mean in the King James?

And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.
Jeremiah 50:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The same Hebrew seed names Chaldea as plunder and her attackers as plunderers, placing the taker inside the fate it creates.

Chaldea is exposed as spoil, and those who strip her take until they are sated. The verse shows that a power that takes from others can itself become what is taken. The LORD names this reversal as certain.

WHAT THIS UNDOES

The belief that a plunderer is untouchable and can keep taking without limit is undone: Chaldea becomes spoil, and her attackers reach fullness.

לְבַז

le-baz

GROWS FROM

בָּזַז

to plunder, seize as spoil

“spoil; those who spoil her” in this verse is le-baz. English places “spoil” as the object and “spoil her” as the action, but both forms grow from ⁨ב־ז־ז⁩. The attackers and what they take are joined by one root, so the word itself carries the verse’s reversal.

ALSO GROWS

baz: spoil, booty

בַּז

This noun names what Chaldea becomes.

bozez: plunderer

בֹּזֵז

This active form names the people who take her; the same root links the takers to the spoil.

bazuz: plundered, stripped

בָּזוּז

This passive form shows the other side of the root: a people can be acted upon and made spoil.

יִשְׂבָּעוּ

yisbaʿu

GROWS FROM

שָׂבַע

to be full or sated

“satisfied” in this verse is yisbaʿu. The plunderers do not take without end: they reach fullness. The word gives their taking a limit, while keeping the violence of what fills them in view.

ALSO GROWS

sabeaʿ: full, sated

שָׂבֵעַ

This form names the state the plunderers reach.

sovaʿ: satiety, fullness

שֹׂבַע

This noun makes the stopping point explicit: the taking culminates in fullness.

A force sent outward can return upon the one who wields it, turning the agent into the object of the same violence.

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
Psalm 7:16 · KJVThe violence a person sends outward returns upon that person.
Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
Jeremiah 30:16 · KJVThe verse makes the reversal explicit: those who devour, capture, and prey on others meet those same conditions.
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
Revelation 13:10 · KJVThe one who uses captivity or the sword becomes subject to the same violence.
Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
Jeremiah 30:16 · KJV

Jeremiah 30:16 unfolds the reversal in parallel lines: those who prey on another become prey, and those who spoil another become spoil. It opens the structure compressed in this verse: the one who takes can become the thing taken.

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Jeremiah 50:10 KJV Meaning