What Does Jeremiah 50:32 Mean in the King James?
And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for arrogance shares a root with boiling and acting presumptuously, so the verse makes pride itself the force that falls.
THE MEANING
Arrogance itself becomes the thing that falls, with no one able to make it stand again. Fire moves through the proud one’s cities and consumes what surrounds him; the collapse reaches beyond its center.
WHAT THIS UNDOES
It dissolves the belief that self-exaltation guarantees stability: the proud one can fall beyond anyone’s ability to restore him.
THE ROOT
זָדוֹן
zādôn
GROWS FROM
זוד
zûd
To boil or cook; also to act presumptuously or arrogantly.
“most proud” in this verse is zādôn. The word rendered “proud” carries a root also used for boiling and for acting presumptuously. Hebrew lets arrogance carry the image of heat rising beyond restraint; here that very force is the one that falls.
ALSO GROWS
nāzîd: Stew or boiled dish.
נָזִיד
This word for a boiling dish shares the root, giving the word for arrogance an unexpected heat-filled echo.
yāzîd: Acts presumptuously.
יָזִיד
This verb shows the same root moving from a quality of arrogance into an act that overreaches.
מֵקִים
mēqîm
GROWS FROM
קום
qûm
To rise or stand; in causative forms, to make stand or establish.
“raise him up” in this verse is mēqîm. The Hebrew word means “one who makes stand,” from the root for rising and standing. The verse removes that counter-movement: no one is left to establish the fallen one again.
ALSO GROWS
qûm: Rise or stand.
קוּם
This is the root’s basic movement, the very movement the fallen one can no longer make.
hēqîm: Raise, establish, or cause to stand.
הֵקִים
This causative form shows how the root can mean making something stand, the help the verse says is absent.
THE PATTERN
Self-exaltation does not secure its height: what rises above others can fall without anyone left to restore it.
Pride goeth before destruction, and an haughty spirit before a fall.For thou wilt save the afflicted people; but wilt bring down high looks.But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.THE THREAD
Proud and haughty scorner is his name, who dealeth in proud wrath.Both verses use the same Hebrew noun for arrogance, rendered “proud wrath” in Proverbs. Proverbs names the force’s posture; Jeremiah shows it losing its footing, with no one left to make it stand.
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