What Does Jeremiah 50:45 Mean in the King James?
Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s plan against Babylon is carried out by the flock’s youngest, showing that the least can empty the mightiest dwelling.
THE MEANING
The LORD’s counsel stands against Babylon and the land of the Chaldeans: the youngest of the flock drag them out, and their dwelling is left desolate. The verse places the smallest agents inside the plan that brings a powerful habitation to ruin.
WHAT THIS UNDOES
This undoes the belief that a power this great can only be displaced by a force greater than itself.
THE ROOT
מַחְשְׁבֹתָיו
machashavotav
GROWS FROM
חשב
Think through, devise, reckon.
“purposes / hath purposed” in this verse is machashavotav. “Purposes” and “purposed” grow from the same root: the design and the act of devising it are held together. Babylon’s desolation is presented as the outcome of a considered plan, carried out through the flock’s least.
ALSO GROWS
machashavah: Thought, plan, or device.
מַחֲשָׁבָה
The LORD’s “purposes” are thoughts shaped into a plan.
cheshbon: Account or calculation.
חֶשְׁבּוֹן
This branch carries the root’s sense of reckoning, adding weight to the verse’s picture of a deliberate design.
צְעִירֵי הַצֹּאן
tse'ire hatson
GROWS FROM
צע״ר
Young, small, or least.
The Hebrew describes the young ones of the flock; “least” also carries their smallness in rank. Their youth and lowly standing sharpen the verse’s reversal: they are the ones who drag the powerful away.
ALSO GROWS
tsair: Young or small.
צָעִיר
The word holds youth and littleness together in the verse’s description of the flock.
tse'irim: Young ones or younger ones.
צְעִירִים
This plural form makes the flock’s young ones the agents who carry out the action.
בָּבֶל
Bavel
GROWS FROM
בל״ל
Mix or confuse; Genesis 11:9 connects Babel’s name with this word through a soundplay.
“Babylon” in this verse is Bavel. Genesis’s own wordplay gives Babel a name-shade of confusion. Here, the land bearing that name faces a deliberate purpose that leaves its dwelling desolate.
ALSO GROWS
balal: Mix or confuse.
בָּלַל
Genesis 11:9 uses this word to explain the confusion of speech at Babel.
Bavel: Babel or Babylon.
בָּבֶל
Genesis links the name with balal through its wordplay, adding a scriptural name-nature echo to this verse.
THE PATTERN
The LORD’s counsel can bring entrenched power down through agents that seem too small to matter.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;THE THREAD
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:Both verses join the root חשב, “think or devise,” with the counsel root יעץ, “advise or counsel.” Isaiah makes the shared structure plain: what the LORD devises and counsels stands, opening Jeremiah’s image of the least carrying out that purpose.
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