What Does Jeremiah 51:50 Mean in the King James?
Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jerusalem does not only sit far away in memory; it rises onto the survivor’s heart as wholeness.
THE MEANING
If you have escaped the sword, the word meets you in the aftershock: go; do not stand still. Even from afar, remember the LORD, and let Jerusalem rise upon your heart, carrying the distant city’s wholeness inward.
WHAT THIS UNDOES
It loosens the belief that surviving means remaining fixed in the moment of danger, or that distance makes wholeness unreachable.
THE ROOT
תַּעֲלֶה
ta'aleh
GROWS FROM
עלה
ʿalah
to ascend, go up, rise
“come into your mind” in this verse is ta'aleh. The Hebrew pictures Jerusalem rising upon the heart, not merely being recalled as information. The same root carries the sense of ascent, so remembrance becomes an inward movement toward the city.
ALSO GROWS
aliyah: ascent, going up
עֲלִיָּה
It makes the verse’s inward rising part of a wider language of movement upward.
olah: burnt offering, that which rises
עֹלָה
This branch also carries the root’s upward movement, echoing Jerusalem rising upon the heart.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
shalem
wholeness, completeness
“Jerusalem” in this verse is Yerushalayim. The name carries שָׁלוֹם (shalom), wholeness, and its dual ending holds two wholenesses. Set upon the heart, the far-off city becomes an inward orientation toward wholeness.
ALSO GROWS
shalom: wholeness
שָׁלוֹם
This is the nature carried within the name Jerusalem.
shalem: whole, complete
שָׁלֵם
It shows the completeness held in the name’s root.
זִכְרוּ
zikhrū
GROWS FROM
זכר
zakar
to remember, recall, bring to mind
“remember” in this verse is zikhrū. The family of זכר includes both remembrance and the act of mentioning, giving memory an active quality. Here, remembering the LORD sits beside Jerusalem rising upon the heart: what is remembered is brought into the present.
ALSO GROWS
zikkaron: remembrance, memorial
זִכָּרוֹן
A memorial makes remembrance present and enduring, like the verse’s carried Jerusalem.
hizkir: to mention, cause to remember
הִזְכִּיר
This branch shows remembering can bring something into active presence.
THE PATTERN
After escape, movement continues while the heart stays oriented toward a city of wholeness.
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.If I forget thee, O Jerusalem, let my right hand forget her cunning.For here have we no continuing city, but we seek one to come.THE THREAD
Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.Jeremiah uses תַּעֲלֶה (ta’aleh, “rise”) for Jerusalem rising upon the heart; Ezra uses the same root, עָלָה (ʿalah, “go up”), for going to Jerusalem. The city reached by ascent can also rise inwardly, turning remembrance into an interior movement toward wholeness.
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