What Does Jeremiah 52:34 Mean in the King James?
And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for his “diet” belongs to the family of journey and path words, making the ration a provision along life’s course, one day at a time, until death.
THE MEANING
A daily portion can sustain you while the conditions of your life remain in another’s hands. Provision and dependence coexist: what is given arrives one measured day at a time, and the sequence ends at death.
WHAT THIS UNDOES
A steady provision does not mean that dependence or constraint has ended; the portion can continue while the giver still controls its terms.
THE ROOT
אֲרֻחָה
ʾaruchah
GROWS FROM
ארח
To travel or journey; the path or course of travel.
“diet” in this verse is ʾaruchah. אֲרֻחָה (ʾaruchah, ration or meal) belongs to the family of journey, path, and traveler words. Beside “every day” and “all the days of his life,” it makes sustenance feel like provision along a course, one day at a time, while the course still ends at death.
ALSO GROWS
ʾōraḥ: Path, way, course.
אֹרַח
The path branch echoes the course of life, along which the ration is provided day by day.
ʾōrēaḥ: Traveler, guest.
אֹרֵחַ
The traveler or guest receives sustenance from another; here the portion likewise comes from the king’s authority.
נִתְּנָה
nittənāh
GROWS FROM
נתן
To give, set, or place.
“given” in this verse is nittənāh. The verb says the ration is placed for him by someone else: it is received, not self-provisioned. Its daily repetition makes that dependence part of the sustenance itself.
ALSO GROWS
nātan: To give, set, or place.
נָתַן
The root’s concrete sense of placing fits the portion given to him each day.
mattānāh: Gift, something given.
מַתָּנָה
This related noun makes the shared root visible: his ration is something given, though its giver is the king of Babylon.
THE PATTERN
Sustenance arrives as a measured portion, so provision can coexist with dependence.
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.Give us this day our daily bread.That thou givest them they gather: thou openest thine hand, they are filled with good.THE THREAD
That thou givest them they gather: thou openest thine hand, they are filled with good.Both verses use נתן (natan, to give, set, or place) for sustenance received rather than made by the recipient. Jeremiah names the king of Babylon as giver and bounds the ration by death; the Psalm widens the same giving to all creatures receiving from an opened hand.
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