What Does Jeremiah 52:4 Mean in the King James?
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jerusalem, whose name carries wholeness, is made the center of a ring that turns the city’s boundary into a weapon.
THE MEANING
The city stands under siege: a king and his entire army come against it, encamp, and build forts around its perimeter. The pressure is organized and physical, closing in from every side rather than hovering as a vague threat. Its name carries wholeness even as the ring of force tightens around it.
WHAT THIS UNDOES
The verse undoes the belief that wholeness makes a place invulnerable: Jerusalem carries wholeness in its name, yet an army still surrounds it.
THE ROOT
סָבִיב
saviv
GROWS FROM
סבב
s-b-b
To turn around, circle, or surround.
“round about” in this verse is saviv. The word points to a perimeter being closed around the city. Encirclement is not background detail here: it is the siege’s central mechanism, turning every side into pressure.
ALSO GROWS
savav: To turn around, circle, or surround.
סָבַב
This verb makes explicit the action contained in the verse’s “round about”: the city is enclosed by a moving force.
sovev: One who circles or surrounds.
סוֹבֵב
This branch gives the surrounding force an agent; the boundary is being made by an army, not appearing on its own.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
To be whole or complete; shalom carries the sense of wholeness.
“Jerusalem” in this verse is Yerushalayim. The city’s name carries shalom, wholeness, while the verse describes an army enclosing it. The text holds the city’s nature and the violence against it together: wholeness does not mean immunity from assault.
ALSO GROWS
shalom: Wholeness.
שָׁלוֹם
This is the quality carried in Jerusalem’s name, now placed at the center of a siege.
shalem: Whole, complete.
שָׁלֵם
This branch shows the root’s sense of completeness beneath the city’s name, even as its boundaries are under attack.
וַיַּחַן
vayyaḥan
GROWS FROM
חנה
ḥ-n-h
To encamp or settle in place.
The verb means to encamp, but the forts built around the city show what this encampment becomes: a stationed force organized to hold Jerusalem under pressure. The root opens “pitched” into a lasting position around the city.
ALSO GROWS
maḥaneh: Camp or encampment.
מַחֲנֶה
This noun from the same root names the organized camp implied by the army’s encampment.
maḥanayim: Two camps.
מַחֲנַיִם
The form shows the root can name an entire arrangement of camps; here, the encampment becomes part of a larger siege structure.
THE PATTERN
A siege turns a boundary into an instrument of pressure by surrounding its center.
All nations compassed me about: but in the name of the LORD will I destroy them.For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,THE THREAD
All nations compassed me about: but in the name of the LORD will I destroy them.Jeremiah’s סָבִיב (saviv, round about) and the psalm’s סַבּוּנִי (sabbuni, they surrounded me) share the root סבב (s-b-b, to circle or surround). Jeremiah shows a city enclosed by an army; the psalm gives that enclosure a first-person voice.
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