What Does Jeremiah 6:17 Mean in the King James?
Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The watchman’s command and the people’s refusal use the same Hebrew verb: the alarm is sounded, but attention is withheld.
THE MEANING
A warning reaches you through watchmen and the sound of a trumpet, yet you can refuse the attention it calls for. The reply names that refusal plainly: the barrier is not silence, but the decision not to heed.
WHAT THIS UNDOES
The belief that a clear warning guarantees it will be received dissolves here: the trumpet can sound while its hearers refuse to listen.
THE ROOT
הַקְשִׁיבוּ
haqshivu
GROWS FROM
ק-ש-ב
qashav
To pay close attention; to incline the ear.
“hearken” in this verse is haqshivu. The two forms answer each other: the watchmen command attention, and the people use that same verb to declare they will withhold it. The refusal happens at the point of listening, even though the alarm is audible.
ALSO GROWS
haqshivu: Listen closely!
הַקְשִׁיבוּ
This imperative is the watchmen’s direct call for attention.
naqsiv: We will listen or attend; negated here by לֹא (lo, not).
נַקְשִׁיב
The people’s reply repeats the root of the command and explicitly refuses the act it names.
צֹפִים
tsophim
GROWS FROM
צ-פ-ה
tsaphah
To look out, watch, or keep a lookout.
The word for watchmen carries the act of watching inside it. The verse joins that lookout to the trumpet: what is watched for becomes a warning sounded into the hearer’s present.
ALSO GROWS
tsaphah: To watch or look out.
צָפָה
This verbal root shows that the watchman’s name describes an act of attentive seeing.
mitzpeh: A lookout or watchtower.
מִצְפֶּה
This related form makes the watchman’s role concrete: a place or position from which one watches.
THE PATTERN
A warning can be plainly given while its force still depends on whether its hearer attends.
Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.Because I have called, and ye refused; I have stretched out my hand, and no man regarded;Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.THE THREAD
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.Jeremiah 6:10 uses the same root, קשב (qashav, attend closely), in “they cannot hearken,” and 6:17 gives the refusal a voice: “We will not hearken.” The repeated root links a closed capacity to the explicit withholding of attention.
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