What Does Jeremiah 6:6 Mean in the King James?
For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The name יְרוּשָׁלַיִם (Yerushalayim, Jerusalem) carries שָׁלוֹם (shalom, wholeness), yet the city is wholly oppression at its center, the siege exposes the rupture between the nature named and the life within it.
THE MEANING
The verse speaks into the places you inhabit: a name associated with wholeness does not conceal oppression at the center. Its visitation is a reckoning, while the command to fell trees and raise a siege ramp keeps the violence of judgment in view.
WHAT THIS UNDOES
A city’s sacred name is proof that its inner life is whole.
THE ROOT
עֹשֶׁק
osheq
GROWS FROM
עשק
ʿāshaq
To oppress, exploit, or defraud.
The noun’s root describes more than a bad quality; its verbs name the act of exploiting or defrauding. The city is not merely surrounded by oppression: the verse says it is saturated with that practice, down to its center.
ALSO GROWS
ʿāshaq: To oppress, exploit, or defraud.
עָשַׁק
The noun names the condition that this verb enacts: extraction and pressure have become the city’s substance.
ʿāshuq: An oppressed or defrauded person.
עָשׁוּק
This form makes visible the people acted upon inside the condition the verse names.
הַנִּפְקָדָה
nipqadah
GROWS FROM
פקד
p-q-d
To attend to, take account of, appoint, or muster.
“Visited” carries the sense of focused attention, taking account, and appointment, so it can name a reckoning rather than a casual arrival. Set beside the siege, that attention exposes the city’s condition without softening the violence.
ALSO GROWS
pāqad: To attend to, visit, count, or appoint.
פָּקַד
The verb shows that visitation brings something into focused account.
pequddah: Charge, oversight, or appointed responsibility.
פְּקֻדָּה
This branch links visitation with being placed under an account or charge.
THE PATTERN
Oppression embedded in a community becomes visible before the LORD and is brought into judgment.
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.Jeremiah 22:3 uses the same root, עשק (ʿāshaq, to oppress or defraud), in the word translated “oppressor.” The link moves from oppression filling a city to the hand that holds people in it, and names their release from that grip.
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