What Does Jeremiah 7:32 Mean in the King James?

Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
Jeremiah 7:32 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The place is renamed by the violence it can no longer contain.

The place’s old titles give way to “the valley of slaughter,” and burial continues in Tophet until no place remains. The verse holds the violence, the dead, and the crowded ground in full view.

WHAT THIS UNDOES

It dissolves the belief that violence can be kept local and made forgettable by an old name: here, slaughter becomes the valley’s name, and burial leaves no place.

הַהֲרֵגָה

haharegah

GROWS FROM

הרג

h-r-g

To kill or slay.

English can make “slaughter” sound like a single event, but this word makes killing the substance of the valley’s new name. The root also appears in forms for the act of killing and for the slain, gathering action, victims, and place into one scene.

ALSO GROWS

hārag: To kill, to slay.

הָרַג

This is the action named by the valley’s title.

haregah: Killing, slaughter.

הֲרֵגָה

This noun is the core of the phrase “valley of slaughter.”

hārūg: Slain, killed.

הָרוּג

The same root holds the victims in the word-family, echoing the bodies that require burial.

מָקוֹם

māqôm

GROWS FROM

קום

q-w-m

To rise or stand.

Māqôm, “place,” belongs to the root family of qum, “stand” or “rise.” “Till there be no place” closes the scene with a loss of ground to occupy: slaughter fills the valley until no place remains.

ALSO GROWS

qûm: To rise, to stand.

קוּם

This verb supplies the root image behind a place as ground one can stand on.

māqôm: Place, site.

מָקוֹם

This is the word in the closing phrase about there being no place.

וְקָבְרוּ

veqavru

GROWS FROM

קבר

q-b-r

To bury.

The same consonants carry the verb “bury” into words for a grave and for burial. The ongoing act in the verse is already a landscape of graves; it continues until no place remains.

ALSO GROWS

qever: Grave, tomb.

קֶבֶר

The verb’s root leads directly to the place where the buried are laid.

qevurah: Burial.

קְבוּרָה

This noun names the act that continues in Tophet.

What violence fills, blood eventually names.

And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
Genesis 4:10 · KJVThe ground carries the slain brother’s blood as a voice, keeping the violence attached to the place that receives it.
And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
Hosea 1:4 · KJVThe name Jezreel is bound to bloodshed and becomes the sign of its consequence.
And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
Revelation 18:24 · KJVThe blood found within the city marks what the place contains, as slaughter marks the valley.
Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
Jeremiah 19:6 · KJV

Jeremiah 19:6 repeats the same Hebrew slaughter phrase and the same new name for Tophet and the valley of Hinnom. The shared root ⁨הרג⁩ (harag, “kill, slay”) makes the connection direct: killing is spoken as the valley’s identity.

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Jeremiah 7:32 KJV Meaning