What Does Jeremiah 7:7 Mean in the King James?
Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Belonging is both gift and practice: the place is given, while dwelling in it is joined to a life that no longer harms its neighbors.
THE MEANING
The verse holds gift and responsibility together: the place is given, while the promise of dwelling is tied to justice, protection of the vulnerable, and refusal of violence and divided allegiance. Belonging is received and lived out in how people are treated now.
WHAT THIS UNDOES
A sacred place or inherited claim guarantees safety regardless of how people are treated.
THE ROOT
וְשִׁכַּנְתִּי
wəshikkantî shakan
GROWS FROM
שׁכן
Settle, dwell, reside.
“dwell” in this verse is wəshikkantî shakan. The same root names a dwelling place (mishkan) and a neighbor (shakhen), one who lives nearby. Dwelling here carries an echo of settled presence among others, fitting the surrounding call to treat neighbors justly.
ALSO GROWS
mishkan: Tabernacle, dwelling place.
מִשְׁכָּן
The word makes dwelling a place of settled presence, not just a claim to territory.
shakhen: Neighbor, one who dwells nearby.
שָׁכֵן
The shared root links inhabiting a place with life among the people who live there.
נָתַתִּי
natattî natan
GROWS FROM
נתן
Give, set, place.
“gave” in this verse is natattî natan. This root holds giving and placing together: the land is bestowed, and it is also where people are set. The promise keeps the land a gift even as dwelling in it is joined to present conduct.
ALSO GROWS
natan: To give or place.
נָתַן
The verb holds the gift of the land together with the people being placed in it.
mattanah: Gift.
מַתָּנָה
This noun from the same root underscores that the land is received as a gift.
THE PATTERN
Scripture connects dwelling with God to shared life among people, where justice and belonging take shape together.
A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.And I will set my tabernacle among you: and my soul shall not abhor you. And I will walk among you, and will be your God, and ye shall be my people.And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.THE THREAD
And I will set my tabernacle among you: and my soul shall not abhor you.“Tabernacle” here is mishkan, from the same שׁכן (shakan, dwell) root as “dwell” in Jeremiah. The shared root links life settled in the land with God’s presence settled among the people.
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