What Does Jeremiah 7:8 Mean in the King James?
Behold, ye trust in lying words, that cannot profit.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes the gap between confidence and capacity: words can hold your trust while being unable to do you any good.
THE MEANING
You can entrust yourself to words that sound dependable, yet their promise cannot produce actual good. The verse separates the feeling of security from the ability to sustain you; what you trust is revealed by what it can do.
WHAT THIS UNDOES
The verse undoes the belief that a word becomes a safe foundation simply because you trust it. Confidence cannot make deceptive speech useful.
THE ROOT
בֹּטְחִים
bōṭəḥîm
GROWS FROM
בטח
bāṭaḥ
To feel secure; to trust or rely.
The root holds trust and security together: trust is placing yourself somewhere as though it can hold you. Jeremiah exposes the break between that felt security and the actual capacity of the words to help.
ALSO GROWS
beṭaḥ: Security; securely.
בֶּטַח
This branch shows the security carried inside the idea of trust, even when the thing trusted cannot sustain it.
mivṭāḥ: Confidence; a refuge or place of security.
מִבְטָח
A refuge is something trusted to shelter you, sharpening the verse’s question of whether these words can actually provide what they promise.
הַשָּׁקֶר
haššāqer
GROWS FROM
שקר
š-q-r
Falsehood; to deal falsely or deceive.
“lying” in this verse is haššāqer. The phrase names the words as falsehood, making their failure more than a disappointing outcome: what the trust rests on is already deceptive. The same root can describe false dealing, so the words are not merely weak shelter; they misrepresent what they can provide.
ALSO GROWS
šeqer: Falsehood; a lie or deception.
שֶׁקֶר
This noun names what the trusted words are made of.
šāqar: To lie or deal falsely.
שָׁקַר
The verb shows falsehood as an act that can mislead the person relying on the words.
הוֹעִיל
hôʿîl
GROWS FROM
יעל
y-ʿ-l
To be useful, benefit, or avail.
The verse judges the words by whether they can benefit the one relying on them. “Cannot profit” makes usefulness the test: confidence in a promise does not make it capable of helping.
ALSO GROWS
hôʿîl: To benefit, be useful, or avail.
הוֹעִיל
This is the verse’s own measure of what the trusted words fail to do.
tôʿelet: Benefit, advantage, or usefulness.
תּוֹעֶלֶת
This noun makes the practical outcome explicit: the words offer no real advantage to the person placing trust in them.
THE PATTERN
Trust is exposed by what its object can actually sustain or produce.
Put not your trust in princes, nor in the son of man, in whom there is no help.And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;THE THREAD
Offer the sacrifices of righteousness, and put your trust in the LORD.Psalm 4:5 uses the same Hebrew root בטח (bāṭaḥ), meaning to trust or rely. It opens Jeremiah’s warning by showing that trust itself is not the failure; what matters is whether its object can hold the trust placed in it.
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